Oba wan dun Fausten deist,dan wausch dien Jesecht un besorj die de hoa, soo daut nich de Menschen, oba jun Voda em Jeheemen, dien fausten sitt. Un dien Voda, dee doa sitt, waut em Jeheemen väajeit, woat die Doafäa effentlich loonen.

- Matäus 6:17-18

Fasting is presented as a vital, scripture-rooted spiritual discipline that belongs to the life of believers. The practice is defined simply—as abstaining from food—with several recognized forms: total fasts (food and water, with biblical examples limited), food-only fasts of varying lengths, and partial or Daniel-style dietary fasts. Fasting is not optional conjecture but portrayed in the same vein as giving and prayer—introduced in Matthew 6 with the same wording, “when you…,” indicating expectation and regularity. The discipline is to be pursued privately and sincerely, not as public show; the posture should be humility before God rather than a means of self-exaltation.

Practical contours are emphasized: fasting must be personal in motive, not a religious system of checkbox behaviors; it must be practiced in faith and paired with earnest prayer when seeking spiritual outcomes; and pastoral guidance about length and bodily care is given to avoid harm. The teaching highlights specific spiritual effects—weakening the flesh to make room for the Spirit, creating a focused environment for repentance, intercession, and seeking God’s direction. A concrete testimony of breakthrough over bitterness demonstrates how extended, prayerful fasting can dislodge hardened attitudes when combined with Scripture and persistent petition. Practical cautions close the treatment: do not convert fasting into rote ritual, expect no simple formula, and reintroduce food slowly after longer fasts to protect the body.

Resources are suggested for further study, and the urgency of learning a largely neglected discipline is underscored for the present age. The overall tone is pastoral, urgent, and pastoral-practical: fasting is both accessible and demanding, a tool for spiritual warfare, repentance, and growth when undertaken with humility, faith, and prayerful dependence on God.

Wan jie fausten, sell jie nich lange Jesechta moaken soo aus de Heichla. Dee vestalen äare Jesechta, daut Menschen seenen sellen daut see fausten. Ekj saj junt de Woarheit: Dee haben äaren Loon aul wajch. Oba wan dun Fausten deist,dan wausch dien Jesecht un besorj die de hoa, soo daut nich de Menschen, oba jun Voda em Jeheemen, dien fausten sitt. Un dien Voda, dee doa sitt, waut em Jeheemen väajeit, woat die Doafäa effentlich loonen.

- Matäus 6:16-18