エピソード

  • We Are In the Cosmos, Not Of the Cosmos
    2024/09/14
    Welcome back to Gnostic Insights. I heard one of those radio preachers this week talking out of the book of John, the 17th chapter, and it sounded so Gnostic to me that I had to go ahead and look it up. I wanted to share it with you this week and share with you why it sounds so Gnostic. So I’ll be sharing both from the book of John and from the Tripartite Tractate. One of the reasons I’m sharing with you so much Scripture this week is I want to kind of remind everyone that I’m not coming up with this Gnosis entirely on my own. It comes out of the book of the Tripartite Tractate that’s included in the Nag Hammadi Scriptures. So once in a while, I need to dip back into the Tripartite Tractate in order to find the original verses that brought me the Gnosis. Of course, the Gnosis is firsthand. It’s within us. All I’m trying to do is help you remember it. So that’s why we dip back into the Tripartite Tractate or even the New Testament now and then. Funny note—I didn’t catch the citation for the verses that the radio preacher was talking about, so I looked it up on an AI–Microsoft copilot. And it’s very bizarre now, this AI, because it sounds so human and enlightened, but we know it’s not. It’s demiurgic. It’s nothing but algorithms and programs. It is not alive, and I think it’s a very dangerous thing for people to call the AIs she or he, because it’s a program. But listen to this. I asked it, “What is the Bible verse, You loved me even before the foundations of the world?” And Copilot answered, and I’m quoting now the AI, “Ah, what a beautiful sentiment. The idea that love transcends time and space. It’s truly heartwarming.” Isn’t that an odd way for a computer program to reply? It’s not warming its heart. It doesn’t have a heart. It doesn’t really know what beauty is. It does know that it sums up the idea that love transcends time and space, which it probably got from quickly combing through various reference materials. But it’s a very interesting thing… Now this week’s episode, it’s not an easy one. This is difficult, what you’re going to hear, because there’s so much scripture. The Tripartite Tractate is not easy to understand, so I’m going to be transliterating for you what it says, and then I will read from the Gospel of John verse 17 for you after I’ve shared from the Tripartite Tractate. But here’s a preview. This is what I was listening to on the radio, and what the AI thinks is a beautiful sentiment. Here’s the quote from John, And I’ve given to them the glory you have given me, that they may be One, just as we are One. I am in them, and you in me, that they may be brought to completion in One, so that the cosmos might know that you sent me forth and loved them, just as you loved me. Father, I wish that they too, those you have given to me, might be with me where I am, that they might see my glory which you have given me, because you loved me before the foundation of the cosmos. So that’s what kicked it off in my mind. I hope you enjoy this week’s episode. You might need to listen to it more than once. This week I feel moved to read you some scripture I was reading in the book of John, chapter 17, and I’ll share some of that with you. I think I’ll begin, though, in the Tripartite Tractate. This is the translation by Attridge out of the Nag Hammadi Library, edited by James Robinson. This is in verse 90, called The Pleroma of Logos. When the Logos which was defective was illumined, his pleroma began. Now, what that means is the Logos who was defective—that was Logos after he fell, and the cosmos burst forth from him. So that is the Logos that was defective, and it is this cosmos we’re in. But it says after he was illumined, his pleroma began, because as soon as Logos saw what had burst out of him, he was horrified at this thick, dense, material place, because that wasn’t what he had intended. So he returned to the Fullness of God, but he left behind that broken cosmos, and it is ruled by his left-behind ego, that is the demiurge, the thing that caused him to overreach in the first place and fall. And it says after he was illumined, his pleroma began, so this is the new pleroma of Logos. We already know that the original Logos contained within itself all of the fractals of the other Aeons. Those other Aeons are called the living images, or the pre-existent images, and Logos contained within itself fractals of all of those living images, but on a lower iteration. And so when he fell, it was his lower iteration that broke open and stayed down here as shadows, and that’s what forms our material creation, and that’s why it resembles paradise or heaven, because Logos, that was his basic patterning, patterned after the Fullness of God. So it says, He escaped those who had disturbed him at first, he became unmixed with them, he stripped off that arrogant thought, (so that is him leaving behind the cosmos) He ...
    続きを読む 一部表示
    31 分
  • The Universal Hierarchy
    2024/09/19
    Welcome back to Gnostic Insights. I have removed an early version of the Gnostic Gospel website that was called The New Gnostic Gospel. I’ve taken it down in order to focus more on the websites that I’m active on. So, I was going through all of the old articles yesterday before I removed that website, and I pulled out one here from 2019, which is a very early version of my combination of The Simple Explanation and the Gnostic Gospel. So, I thought I would share that with you today. The original article was named Our Universal Hierarchy, Diagrammed and Simply Explained in Gnostic terms, which is a bit of a laugh because if you go to the website GnosticInsights.com and actually look at the diagram, it is rather complicated. It does appear in the book A Simple Explanation of the Gnostic Gospel, so you can find it there, but today I’m going to explain this diagram in both Gnostic terms and in Simple Explanation terms. And when I refer to The Simple Explanation—that was my theory of everything that I came up with many years ago, and it still holds true. I have a blog that’s been up for many, many years called A Simple Explanation, and you can go there to read about that gnosis. There’s well over 300 articles on this theory of everything, and it’s science-based, perhaps strange science to be sure, however it is science-based, and many of the predictions I have made over the years based upon my Simple Explanation hypothesis, my theory of everything—they’ve all been coming true. It’s a wonderful thing for me to be able to witness scientific proofs that have come about since I made these hypothetical predictions. So, if you’re interested in that sort of thing, you can go to A Simple Explanation of Absolutely Everything. It’s often said that there is no single Gnostic text or philosophy. While it is true that there is much diversity in the texts of the Nag Hammadi over details, there is a certain set of core beliefs that various Gnostics should be able to agree upon, and the diagram that is taken from my Simple Explanation blog and book applies just as well to our Gnostic beliefs as it did to my original hypothesis. This diagram is triangular-shaped, and at the very bottom of the diagram, if you’re only listening to this as a podcast and you’re not reading the article, the very bottom of this triangular shape at the base of the pyramid, these are organized knots of information streaming in from the universal unit of consciousness, and then just above those knots are subatomic particles and waves, and then, you know, they reach out and hold hands and level up to atoms, molecules, minerals, and mineral aggregations, and those are the Demiurge’s reign of control. He’s the creator of the material forms, so organized forces working together to manifest our material universe. That’s what the Demiurge is in charge of as the creator of this universe. But then there’s a big jump once the Logos and the Fullness begin sending down us second-order powers into that otherwise dead universe, and that big jump is life, and these are living units of consciousness that are streaming in from the universal unit of consciousness, and the very bottom level is proteins and your cellular precursors, the inside bits of cells. The soft and squishy parts is what I like to call it. Down below is the mud, and up above, that’s the meat, and then those proteins and cellular precursors hold hands with each other and level up, and the next level is the organelles and the cells, and these hold hands and level up to become organs, and the organs are groups of units of consciousness working together as similar cells in a common purpose. So, heart cells hold hands with each other to create the heart, and all together they beat and drive our blood, etc. The organs hold hands and level up to organ systems. You know, there’s way more cells in our body than there are organs, and there are far more organs than there are organ systems. So, the organ systems, that’s like your circulatory system or your lymphatic system. They are combinations of particular organs that are distributed throughout the body, and they work to support the organism. So, the organ systems are organ units of consciousness supporting an individual organism, and that individual organism, that’s the egoic level of ourselves. Remember, our One Self is all identical to one another, and that is the fractal of the Fullness of God, but our material organism, that middle squishy part, the cells, organs, and organ systems, at the organism level, they are all different, right? I’m different than you. I look different than you, and my body works slightly different than yours does, and so that is associated with our ego, because it’s particular to us. Our spiritual Self is all identical, but our egoic level, where the emotions reside and most of our bodily functions, that’s at the egoic level, and that is taking care of this body that we walk ...
    続きを読む 一部表示
    23 分
  • The Universal Hierarchy pt. 2
    2024/09/27
    Logos and Sophia This episode begins and ends with samples from the audio version of A Simple Explanation of the Gnostic Gospel narrated by Miguel Conner. I’ve been listening to the recording of Miguel Conner reading A Simple Explanation of the Gnostic Gospel, and it’s beautiful. It is thrilling. You’re absolutely going to want a copy of this because you can listen to it while you’re doing other things. I’ve been monitoring it, listening for audio errors, and doing all of my household tasks and ironing and washing dishes and whatnot while I’m listening to A Simple Explanation of the Gnostic Gospel. It’s really neat. Here’s a sample. Chapter 2, The Emanation of the Son and the All. The purpose of this book is to help us all remember the Gnosis we were born with, the knowledge of where we come from, and the nature of the originating consciousness that existed before us. Gnosis also involves understanding our personal relationship to that originating consciousness. Chapter 1 began by sharing information about the Father, which is the name given to the originating consciousness. Imagine that this Father then gives birth to an emanation of itself. In the Simple Explanation philosophy, we call this emanation a fractal. We’ll look at fractals later in the book because they play a big part in creation. In the religious texts, they call this emanation the Sun. Now we have a Father and a Son. In the silence of the Absolute, the Father brings forth the first and only Son. By knowing Himself in Himself, the Father bore Him without generation, so that He exists by the Father having Him as a thought. That is, His thought about Himself, His sensation of Himself, and of His eternal being. The Son is not the generalized, diffuse, no-thought consciousness of the Father, but more like a bucket dipped into the ocean, with the Father being the ocean. The Son is the essence of the Father now contained within the bucket. The Son is exactly the same consciousness as the Father, now realized as a particularity. The Son reflects the Father’s boundless greatness and love. Boundless because the Father’s greatness continues to flow unimpeded through the Son. The Father brought Him forth while He remained united with the One from whom He had gone forth, receiving glory together. The Son possesses every trait of the Father, for the Son is a complete encapsulation of the Father in which it dwells. Every trait of the Father is now expressed as a singularity, and that singularity is called the Son. We will also be looking at singularities, monads, and points of view in more depth later in the book. And yet, although it was a singular manifestation of the Father, the moment the Son was formed, it was no longer alone. For not only the Son, but what is called the All, and all the totalities arose at once. The All immediately appeared as aspects of the Son, because the Son could not help itself from bringing others into existence, even as it was brought into existence by the Father. The Son embodies the Father’s creativity. The Father knows itself and creates the Son, and the Son knows itself as the body of the All. The Tripartite Tractate says, “He was given them as delight and nourishment, joy and abundant illumination. And this is His compassion, the knowledge He provides, and His union with them. And this is He who is called, and who is the Son. He is the sum of the All, and they have understood who He is, and He is clothed.” The word clothed means the Son wears the All like a garment the same way our Self wears our body. In the Tripartite Tractate, the All is known as the preexistent church. This is not the same as your church down on the street corner with people singing hymns on Sunday, but rather this is called the true preexistent church. The Tripartite Tractate says, “For not only the Son, but also the church exists from the beginning. His offspring, the ones who are, are without number and limit, and at the same time indivisible.” This indicates that the Son and the church arose simultaneously. This makes sense when we consider the All is the body of the Son. They are infinite in scope and indivisible because they fully reflect the Father’s illimitable scope. In last week’s episode, I began sharing an article I wrote in 2019, when I first began interpreting gnosticism through the lens of my theory of everything called “A Simple Explanation of Absolutely Everything.” We’re picking up where I left off in that episode, so if you have not listened to it or read it yet, you may wish to begin there at last week’s episode. We’re talking about the fall of consciousness away from the purity of the ethereal realm as represented by our One Self, and spreading out into the myriad units of consciousness down here in the material universe. According to Gnostic texts, our universe was created when one of the Aeons deviated from its place in the Fullness of God and headed out on its own without ...
    続きを読む 一部表示
    23 分
  • Fractals of Colossians
    2024/10/05
    Fractals of Colossians Welcome back to Gnostic Insights. Today I thought I would share with you one of the books out of the New Testament as translated by David Bentley Hart and published by Yale University Press, which, as I’ve said before, is very Gnostic in its interpretation because it uses the same words that our Gnostic Gospel uses. The translation is more precise than your normal conventional Bible. Colossians is purportedly Paul writing a letter to this church in a town called Colossae. And I’m going to go through this verse by verse so that you can see how similar this is to the cosmology of the Tripartite Tractate that I am generally sharing with you. And he is writing this letter to the church in Colossae to exhort them to righteousness, let’s say, to help them walk in the path of the Christ. And he says, for example, in chapter 1, verse 11, “being empowered with every power by the might of his glory for all endurance and longanimity, with joy.” Longanimity means the disposition to be patient in the face of adversity, to suffer calmly. And boy, we could use some of that right now, right? You may not feel joyful all the time because of all that’s going on around us, but we can have endurance and longanimity if we’re walking with Christ, because he has the power over all of this. “Giving thanks to the Father who has made you fit for participation in the Holy One’s allotment in the light.” And “the Holy Ones” is the Aeons of the Fullness of God, in my opinion. And they live in the light of the ethereal plane up there in the Fullness of God. That is the place where the Aeons live. They are, “the Holy Ones who delivered us from the power of the darkness and translated us into the Kingdom of his love’s Son.” His love’s Son—that’s a peculiar way to put it. Not his beloved Son, but the Kingdom of his love’s Son. So, the Son is the first emanation of the Father, the only emanation directly out of the Father, and he is still plugged into the Father. Whereas everything else that followed, the Fullness, and then us, and of course the various Principalities and Powers—they derive from the Son. And remember, the Father’s love is his preeminent quality, consciousness and love, overwhelming love. He is nothing but love. He is the root of love. Then it goes on to say, verse 14, “in whom we have the price of liberation, the forgiveness of sins, who is the image of the invisible God.” Remember, the Father, the invisible God, he’s consciousness itself. He’s the ground state matrix. He does not have a face. He does not have an image. He’s not the fellow in the Old Testament walking around in the robes with the long beard. That is not the face of God. The Son is the image of the invisible God, and he is love embodied. It goes on to say, “firstborn of all creation.” And in the footnotes, Hart says, this can also be translated as “of every creature the firstborn” or “born prior to all creation.” So the Son is the very first emanation of the Father. He’s the first thing. The Son emerges from the Father as the First Glory. The Only Begotten Son. And then it says, “because in him, the Son, were created all things in the heavens and on earth, the visible as well as the invisible, whether Thrones or Lordships or Archons or Powers.” And those are the invisible spiritual Powers. And the visible, of course, is this apparently material world that we are living in. “All things were created through him and for him, and he is before all things. All things hold together in him. “ And if we’re thinking of nested fractals, even though the fallen Aeon, Logos, broke apart, and it is his shadow parts that create this material world, it’s of a lower vibratory order, we would say in our modern talk. We’re still within, ultimately, the Fullness of God. We’re still within, ultimately, the Son. The Demiurge may be our universal unit of consciousness that created this material universe, the fallen Logos, but sitting within the Son because these are all nested. He’s a fractal below the Son. All of creation are fractal offspring of the Son. And so, like any fractal formula, they continue to nest upward toward the One originating form or formula. Picking that back up again in verse 18, “And he is the head of the body, of the assembly, who is the origin, firstborn from the dead, so that he might himself hold first place in all things.” So this is then the Christian doctrine that the Christ became embodied in the flesh of a human, Jesus, and he was dead and buried in a tomb for three days, and then he rose from the dead. And that is what makes him “the firstborn of all of the dead.” And the promise of Christianity is that he’s the firstborn of the dead, but we will all be resurrected from the dead. So, death of this physical body that you’re walking around in right now, this is nothing to fear, because you will be resurrected the same way that Jesus...
    続きを読む 一部表示
    31 分
  • Defeating the Elementals and Archons
    2024/10/11
    Welcome back to Gnostic Insights. Last week I shared for you the first verse of the Letter to the Colossians, out of David Bentley Hart’s translation of the New Testament, which I highly recommend. Hart translated directly from the original Greek manuscripts, rather than deriving his translation the way most Bibles have been translated, which is from the Latin Vulgate and on into King James, and out that way—they just keep massaging the Latin. But Hart went back to the original Greek for the actual meaning of the words and the phrases. And last week we talked about the fractals of Colossians, because when it speaks of the fullness of God, which it does often in the Book of Colossians, these are nested fractals. We are tucked up, we are nested upward in a pyramidal type of sense into the Aeons of the Fullness of God. We are their fruit, we are derived from them, so our consciousness flows downward out of the Fullness of God. And the Fullness of God is sitting there with what is called the Son of God, which is the only emanation from the original ground state of consciousness, the original state of the Father, the big G, the God Above All Gods. He emanated only one emanation, and that’s called the Son. And it encapsulates everything that the Father stands for and is, but in this monad, a singularity type of form. I think of the Son as this big, like, a big round gaseous ball. That’s the way I picture it in my mind. And then as soon as the Son was emanated, He also had his own emanations, because He is the exact spirit of the Father. And so as the Father created the Son, the Son created the Fullnesses, the Totalities, the Aeons of God. We 2nd order powers are caught in a never ending war with the deficiency and each other I’m going to pick up in chapter 2 here of the letter to the Colossians, and he says, For I want you to know how great a struggle I have for your sake, and for those in Laodicea, for so many who have not seen my face in the flesh, so that their hearts, being joined together in love, might be encouraged on toward all the riches of full certainty in understanding, for full knowledge of the mystery of God, of the Anointed, in whom are all the hidden treasures of wisdom and of knowledge. He’s talking about gnosis when he speaks of full certainty and understanding, full knowledge of the mystery, the hidden treasures of wisdom and knowledge. That is the gnosis that Gnostics are mining. And I think that we here at Gnostic Insights are on the right track, and I thank you for joining me. A lot of people who call themselves Gnostics and are out there exploring various Gnostic sites and scriptures and doctrines, these are, in my opinion, rabbit trails that don’t necessarily lead to true knowledge, true wisdom, true Fullness and certainty in the knowledge of God. It’s just one more thing, one more thing, one more thing. Got to find this, got to listen to that speaker, got to do this, got to do that. There is really only one gnosis. It’s a very simple gnosis, and it is this: that we come from the Father. That’s all there is to it. We second-order powers that live down here on the planet Earth and probably populate the entire cosmos, because that’s how it’s usually referred to in the New Testament as the cosmos, or the universe, we would call it, not just Earth, so this would cover the ETs as well. That we second-order powers—everything that has life. So that would be everything from the cells on up, from the bacteria on up through the plants and the birds and the mammals, including us. It would not, by the way, include viruses, because viruses are not alive. Did you realize that? Viruses are called molecules. They are very clever molecules that have one job and one job only, and that is to conquer and kill and steal. That’s what they do to the cell. They conquer it, they invade it, they take its RNA, DNA out, and then spread it around to more cells so that they also will die and be conquered. That’s the job of a virus, which is demiurgic. It comes from the molecular level, and the demiurge only controls the molecules and the elements, the elementals of this cosmos. That’s what is meant by the elementals of this cosmos. viruses are not “alive.” they are complex molecules on a deadly mission. they are demirugic. We are different than the viruses. We are not a virus upon the face of the Earth. We second-order powers are the extension of the Fullness of God. We carry the consciousness, the light, the life, and the love of the Father and the Son down into this, what would otherwise be completely dead, material world. So yes, the rocks, stones, the crystals, the clouds, and the rain, they are lovely to behold, but they’re not to be worshipped because they are part of the realm of the demiurge. And the demiurge made these things out of his memory of paradise. We also have that memory of paradise because that’s where we all come from. Paradise is where the Aeons live....
    続きを読む 一部表示
    25 分
  • How Best To Thrive
    2024/10/19
    According to the book of Colossians Welcome back to Gnostic Insights. This week we’re going to continue this study of Colossians in the New Testament as translated by David Bentley Hart. I keep promising some practical advice out of Colossians, and now we’re going to hit it here in chapter 3. It says, If therefore you were raised together with the Anointed, seek the things above where the Anointed is sitting at God’s right hand. Set your mind on the things above, not the things on earth. For you have died, and your life has been hidden with the Anointed in God. When the Anointed our life is made manifest, then you too will be made manifest, along with him, in glory. Now, you can interpret this in the Gnostic manner that we’ve been discussing here. The anointed is the Christ, and he is the Third Order of Powers. Jesus was the Third Order of Powers incarnate. That is, the Fullness of God in its perfection manifested on the earth. All of us have the Fullness of God, but none of us have the perfection, because we have our karma that we bring in, and our bodies break down, and we are fighting the never-ending war against the demiurge and death. But the Christ, or the Anointed, when he came to the earth, he came to bring us the imprint of the perfection of the Fullness. We 2nd Order Powers are poised between the Deficiency and the Fullness, besieged by the Demirurgic material from below and enlightened by the power from above. The Christ bridges the Deficiency and brings redemption to all Second Order Powers. And we can take on that perfection of the Fullness of God when we ask for the Christ, or the Anointed, to anoint us, you see? And that replaces the Third Order of Powers in all of its perfection over on top of our Second Order Powers, which are fallen because they are bonded to the material plane. But we can raise our vibrations, is how New Agers like to speak of it, we can raise our self back up to the Fullness of God only through the perfection of the Anointed. That’s the perfection of the Anointed’s job on our behalf. He’s like the correcting algorithm to our corrupted code. So, if therefore you were raised together with the Anointed, that is, once you have accepted the Anointed bringing you the Third Order of Powers, and you have asked them to help you and to cleanse your Second Order Powers, to bring them the perfection of the Anointed, then we are to seek the perfection above. Our focus is to be above, because we come from above, and we will return to above. You see, it helps us to shift our mindset from being stuck down here—I’ve got a short life, and then I die. That isn’t it. We refocus then on above and the perfection of the Fullness of God, because we now once again can perceive that perfection of God, once we allow the Anointed to correct our fallen egos, you see? And when it says that we have died and our life has been hidden with the Anointed and God, our fallen nature—our Second Order Powers that have become corrupted—they are put away. They are displaced by the Third Order power, the perfection of the Anointed, and its nesting fractals. And we nest into Christ, and we nest up on into the Father that way. Otherwise, we’re not nesting up into the fractals of the Fullness of God. We’re lost and wandering around in the fallen world, which is the province of the demiurge, and it’s not a pleasant place to be. Going on to verse 5, So mortify those bodily members that are on earth. Mortifying means put to death to kill those bodily members that are on earth, but it’s not talking about your body. It’s not saying that you should chop off your hand or your private parts. These are what the bodily members are that should be mortified—it says whoring, (which is sexual promiscuity), impurity, passion, (and by that it means overwhelming emotions, being a slave to your emotions), mortify malign desire, (that is, you shouldn’t wish for bad things to happen. You shouldn’t wish for bad things to happen to other people), and acquisitiveness, which is a form of idolatry. And acquisitiveness, my gosh, that’s our consumer culture. The purpose of commercials, the purpose of advertisements, is to inspire acquisitiveness in us, which is a form of idolatry, because we worship the exercise equipment. We worship the vacation to the best spot. We worship that kind of food. That’s what idolatry is. Verse 6 says, On account of which things, God’s indignation is coming. So God doesn’t like those things it’s saying. On the virtue versus vice ledger, those things fall on the vice side. And once again, that is sexual promiscuity, Impurity, and it doesn’t specify impurity in what, but it wants us to be pure. It wants us to be reflecting that purity of the Third Order Powers, reflecting the Fullness of God, reflecting the purity of virtuous living and virtuous thought. Passion, that is overwhelming emotions. Don’t be caught and brought down by emotions that ...
    続きを読む 一部表示
    30 分
  • Halloween Message 2024
    2024/10/26
    Hello and welcome back to Gnostic Insights. The Halloween season is upon us. I’m having a Halloween party, a block party, here in the neighborhood, and I’m going to sing an hour’s worth of spooky songs. I was assailed yesterday by a Christian lady who said I’m doing the work of the devil, because these are not good songs. And she also urged me not to share this Gnostic business with someone in particular, because he doesn’t need that sort of confusion, she said. Of course, she doesn’t know what the Gnostic stuff is. She hasn’t listened to the podcast or even talked with me about it. She just puts up her hand and waves me away if I try to bring up the Gnosis. So I would say that if Halloween glorifies Satan in your mind, then you should not partake in it, because we don’t want to glorify evil or glorify the Slanderer. However, there was a verse in Colossians that addressed this subject, in my opinion. In Colossians 2:15 it says, Stripping the Archons and Powers, he exposed them in the open, leading them prisoner along with him in a triumphal procession. Therefore let no one judge you for eating and drinking, or for taking part in a festival, or in a new moon celebration, or in Sabbaths. These are a shadow of things to come, but the solid body thereof is that of the anointed. Let no verdict be passed against you by anyone affecting humility and a religion of the angels, venturing upon visions he has never had, blustering aimlessly by the mind of his flesh, not holding to the head from whom all the body, furnished and knitted together by its joints and ligatures, will grow with a growth from God. We spoke about freedom from the Law in depth a couple of episodes ago, when we talked about Colossians. Of course, this presupposes that we who are freed from these laws and restrictions have the love of God, the love of Christ, dwelling within us. That’s what has replaced and made null those sanctions against things like Halloween. We can’t do it on our own. This verse in particular in Colossians refers to eating and drinking, festivals, new moon celebrations, and Sabbaths. It seems to me that we may infer that some of these festivals were not sanctioned by the Old Testament. It may also be that, if they were official calendar days in Judaism, that early Christians were divided about whether they should apply to the followers of Jesus, as in the example of modern Seventh Day Adventists who strictly keep the Saturday sabbath and believe all other Christians are in mortal error for switching the sabbath to Sunday. Or the festivals may be syncretistic, meaning they combined pagan and religious elements to form a new celebration, as is the case with Christmas. Or the festivals could have been entirely pagan, such as May Day celebrations to usher in springtime. The quote says that all of these activities referred to in this verse are only “a shadow of things to come.” Surely Halloween is not to be found in the ethereal plane, because the spooks, goblins, and witches are “shadows” of the Fall, and we know that shadows is another word for archonic. They did not exist before the Fall and will not exist after the cosmos passes into nothingness. Indeed, Halloween can be seen as an example of we Second Order Powers “stripping the Archons and Powers… leading them prisoner along with [Christ] in a triumphal procession.” Wouldn’t that be a fun activity at a Halloween Party? A parade of conquered Powers? Halloween is a time when people acknowledge that the world is not always as it seems. It is a time when folks who normally dismiss the ethereal and the archonic realms acknowledge the immaterial Powers and bring them to awareness. Our gnostic studies, so often dismissed and ridiculed by most people, fall into this category. Consciousness is one thing—even scientists study consciousness, but they do not understand the root of consciousness, and that comes from above. We are from the Father’s consciousness. We are fractals of the Father, through the Fullness, through the Son. The Son is the only emanation from the Father who is otherwise untouchable and illimitable and incomprehensible. But the Son gives that incomprehensibility a face. It’s called a countenance. And we can begin to understand the Father by knowing the Son. And the Son and the Father want to be known by us. They are extending consciousness all the way out to us, down through several fractal levels. But we are their consciousness, and we carry the entire seed of the consciousness of the Son within us. All living creatures do. That is the difference between life and inert mineral matter. The cosmos, when referred to in the Gnostic sense, and also in the biblical sense, although it hasn’t been explained correctly in the New Testament, since they stripped out the gnosis that explained the difference between the Father and the Creator God of this universe, which are two different entities. But consciousness is mysterious ...
    続きを読む 一部表示
    27 分
  • Universal Salvation–an Introduction
    2024/11/02
    I thought today I would start sharing with you a book that I am reading by David Bentley Hart. Hart wrote that translation of the New Testament that I’m very much enjoying, because it mirrors the same language that the Gnostic gospel uses in the Nag Hammadi codices, particularly the Tripartite Tractate, which is what I share with you here at Gnostic Insights. David Bentley Hart is extremely eloquent and erudite. His prose puts me to shame. He is a great writer and a brilliant mind. He’s an Eastern Orthodox scholar of religion and a philosopher. And the deal is, he does seem to love God. So his philosophy and his theology goes through what seems to me to be a very Gnostic heart and orientation on his part. So I’m reading this book now called, That All Shall Be Saved, Heaven, Hell, and Universal Salvation, because I could tell from reading the footnotes in his New Testament that he and I agree on this universal salvation. I seem to be coming at it from a different place than he does, but I must admit I’m only about 40 pages into the book, so I don’t know if he’s going to cover my orientation or not. My major reason why everyone and everything that’s living now will return to heaven is that everything comes from heaven. So if everything doesn’t return to heaven in the end, if most of it, as a matter of fact, was thrown into eternal fires of torment, well, God itself would be lessened. The Father would be less than he was at the beginning, and that’s an impossibility, because the Father was, is, and ever shall be the same. He is not diminished by the love and consciousness and life that flows out of him. But if that life, love, and consciousness winds up in a black hole at the bottom of an eternal pit of torment, well, there’s so many things wrong with that statement, just absolutely wrong. And that’s what David Bentley Hart’s book is all about, and he has several ways he’s going to explain why that can’t be so. The reason I say it can’t be so is that all consciousness, life, and love come from the Father. So in the big roll-up, if we accept the proposition that there will be an end to this material existence, which is what all Christians and Jews profess, and if everything that emanated from the Father in the beginning, beginning with the Son, which is the first and only direct emanation, and then everything else emanates through the Son, well, if it doesn’t return at the end of material time, then the Father and the ethereal plane would be diminished, because it poured out all of this love and consciousness into this material realm, and it all has to return. The Tripartite Tractate says that everything that existed from the beginning will return at the end of time. In verses 78 and 79 of the Tripartite Tractate, it’s speaking about the shadows that emerged from Logos after the Fall, and it says, Therefore their end will be like their beginning, from that which did not exist they are to return once again to the shadows. “Their end will be like their beginning,” in that they didn’t come from above—they were shadows of the fallen Logos. And so when the light comes and shines the light, the shadows disappear. Furthermore, in verses 80 and 81, the Tripartite Tractate says, The Logos, being in such unstable conditions, that is, after the Fall, did not continue to bring forth anything like emanations, the things which are in the Pleroma, the glories which exist for the honor of the Father. Rather, he brought forth little weaklings, hindered by the illnesses by which he too was hindered. It was the likeness of the disposition which was a unity, that which was the cause of the things which do not exist from the first. So these shadows didn’t exist in the Pleroma; they were shadows, they were imitations of the unity which existed from the first, and that unity is the Fullness of God—the Aeons of the Fullness of God. And it is only these shadows that will be evaporated at the end of time, that will not go to the ethereal plane. All living things will, because we’re not shadows of the Fall. We are actually sent down from the unity, from the Fullness of God, with life, consciousness, and love. And so all of that has to return to the Father. So that is where I’m coming from, that God can’t be lessened, made less than it was at the beginning. So everything will be redeemed and returned. And of course, practically all of Christianity nowadays believes that most everything that was emanated from the beginning will be destroyed, or put into a fire of torment for all eternity. Anyone who wasn’t baptized, or anyone who didn’t come forward to profess a belief in Christ. So that’s most of the other cultures, most of the world, and the conventional Christian church doesn’t even realize that animals are going to heaven. I often comfort people whose pet has just passed away, and they’re missing them so badly, and they love them so much, and it hurts so much, and I ...
    続きを読む 一部表示
    26 分