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  • The Wound and the Gaze: Trauma Theology, Contemplative Healing, and Becoming Beloved / Bo Karen Lee

    The Wound and the Gaze: Trauma Theology, Contemplative Healing, and Becoming Beloved / Bo Karen Lee
    2026/03/11
    Theologian Bo Karen Lee joins Ryan McAnnally-Linz to explore how the multiple layers of trauma—pandemic grief, racialized violence, intergenerational wounding, vicarious suffering—can be met by the resources of Ignatian spirituality and contemplative prayer. Writing and teaching at the intersection of Christian formation and social justice, Lee brings both scholarly precision and uncommon personal candor to one of the most urgent conversations in theology today. "Trauma tends to isolate and alienate us from our siblings, our human siblings. But ironically, this witnessing of one another's pain is the source of healing. So it has the very opposite effect of what is needed for it to be healed." In this conversation, Lee reflects on the spiritual journey from what one author calls "alarmed aloneness" toward becoming beloved—seen, held, and gazed upon with love. Together they discuss the overlapping layers of collective, personal, racialized, and intergenerational trauma shaping contemporary life; attachment theory and its parallels with spiritual formation; the Ignatian tradition of imaginative, contemplative prayer; the still face experiment and the theology of the loving gaze; and why the church has something singular to offer the trauma crisis of our time. Episode Highlights "We are quite sure we're alone in the world and no one really sees us, no one truly cares and no one can be trusted. You're alone, overwhelmed, and helpless." "Trauma tends to isolate and alienate us from our siblings, our human siblings. But ironically, this witnessing of one another's pain is the source of healing. So it has the very opposite effect of what is needed for it to be healed." "I need to be held, but it's this illusory figure that holds me, because I have shut myself off to the very things that could help me, because no one is to be trusted." "I've seen too much hope, and too much beauty, and too much healing walking through the spiritual exercises that I can no longer despair that trauma has the final word." "Gazing upon the God who gazes upon me with love. That is contemplative prayer." About Bo Karen Lee Bo Karen Lee is Associate Professor of Spiritual Theology and Christian Formation at Princeton Theological Seminary, where she teaches contemplative theology, Ignatian spirituality, and the relationship between prayer and social justice. A leading voice in the integration of trauma studies and Christian formation, she brings the Ignatian tradition into conversation with psychology, attachment theory, and the lived experience of racialized communities. Her work draws on the Spiritual Exercises of Ignatius of Loyola to offer resources for healing that are both theologically grounded and pastorally immediate. She directs retreatants in the nineteenth annotation of the Spiritual Exercises and works regularly with spiritual directors trained in the Ignatian tradition. Helpful Links and Resources Bessel van der Kolk, Traumatic Stress: The Effects of Overwhelming Experience on Mind, Body, and Society https://www.amazon.com/Traumatic-Stress-Overwhelming-Experience-Society/dp/1572300485 Bessel van der Kolk, The Body Keeps the Score https://www.besselvanderkolk.com/resources/the-body-keeps-the-score Resmaa Menakem, My Grandmother's Hands https://www.resmaa.com/resources Kathy Weingarten, Common Shock: Witnessing Violence Every Day https://www.kathyweingarten.com David Fleming SJ, Draw Me Into Your Friendship https://www.amazon.com/Draw-Me-Into-Your-Friendship/dp/0912422904 Ignatius of Loyola, The Spiritual Exercises https://www.ignatianspirituality.com/ignatian-prayer/the-spiritual-exercises/ Edward Tronick, Still Face Experiment https://www.youtube.com/watch?v=apzXGEbZht0 Find a Spiritual Director https://www.ignatianspirituality.com/making-good-decisions/find-a-spiritual-director/ Show Notes Trauma defined: "terror triggered by an inescapably stressful event that overwhelms existing coping mechanisms" — Bessel van der KolkLayers of trauma: collective pandemic grief, personal wounding, racialized violence, intergenerational encoding, vicarious/secondary traumaGlobal pandemic as collective trauma — threat of death, forced isolation, planetary-scale overwhelmRacialized trauma and AAPI hate incidents — one in five AAPI individuals reported a hate incident in the U.S. in a 15-month window (as of late 2021)My Grandmother's Hands by Resmaa Menakem — racialized trauma encoded in bodies and communities https://www.resmaa.com/resourcesCumulative microaggressions — daily small injuries can produce PTSD-level effects over time; growing body of clinical literatureSecondary/vicarious trauma — hearing others' suffering reactivates unresolved wounds in caregivers and companions"Double jeopardy" — Kathy Weingarten's term for caregivers whose own past traumas are reactivated while supporting othersFive professions at highest risk: clergy, health workers, teachers, police, journalists — context for the Great ...
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    37 分
  • The Accessorized Bible: Interpretation, Responsibility, and the Ethics of Reading / David Dault

    The Accessorized Bible: Interpretation, Responsibility, and the Ethics of Reading / David Dault
    2026/03/04
    What happens when we stop treating the Bible as a sacred object and start paying attention to how we actually use it? In this conversation, theologian David Dault reflects on interpretation, responsibility, and the ethics of reading scripture in a fractured world. In this episode with Evan Rosa, Dault reflects on interpretation, responsibility, and how readers shape the meaning and moral impact of the Bible. Together they discuss the materiality of scripture, translation and betrayal, moral seriousness, scriptural reasoning across traditions, catastrophic love, and the ethical responsibility readers bear for how sacred texts are used. Episode Highlights “To assume that we know what a text is telling us is a matter of hubris.” “The Bible doesn’t tell you to do anything. You as a reader decide what to do.” “Violence is always an act of interpretation.” “We never get to a place where everything is clean and everyone benefits.” “We have to take responsibility for the violence we involve ourselves in.” About David Dault David Dault is a theologian, journalist, and media producer whose work explores religion, culture, ethics, and interpretation. He is Executive Producer and host of Things Not Seen: Conversations About Culture and Faith, a nationally distributed public radio program. He teaches in the Institute of Pastoral Studies at Loyola University Chicago. Dault’s scholarship focuses on hermeneutics, religion and media, and the ethical implications of how sacred texts are interpreted and used in public life. His book The Accessorized Bible examines the material forms, cultural framing, and interpretive communities that shape how people encounter scripture. He holds degrees in theology and religious studies and frequently writes and lectures on religion, politics, and culture. Helpful Links And Resources The Accessorized Bible, by David Dault https://yalebooks.yale.edu/book/9780300153125/the-accessorized-bible/ Things Not Seen: Conversations About Culture and Faith https://thingsnotseenradio.com David Dault’s personal website https://www.daviddault.com/ Show Notes The Accessorized Bible—material culture of scripture, design, marketing niches, and the ways the physical form of the Bible shapes how readers interpret and use itBible as object, medium, and cultural artifact; Marshall McLuhan and media theory—the form of a book shaping how ideas move between mindsBooks as technologies of imagination and identity formation; reading as a kind of “magical” transfer of ideas from one mind into another“To assume that we know what a text is telling us is a matter of hubris.” Interpretation requires caution, humility, and the recognition that texts exceed our controlMaking the familiar strange again; recovering the power of scripture by refusing to domesticate it or assume we fully understand itFranz Rosenzweig on preserving the alienness of sacred texts; debate with Martin Buber on translation and clarityTranslation as interpretation—translators inevitably carry values, ideologies, and cultural assumptions into the textHarold Bloom’s Anxiety of Influence; interpreters “misread” texts in order to wrestle with their influence and generate new meaningReading scripture in community; trust, vulnerability, and shared responsibility among interpretersScriptural reasoning—Jews, Christians, and Muslims reading shared stories (Noah, Abraham, Moses) together without claiming mastery over the textTikkun olam—Jewish ethical tradition of “repairing the world”; the world is wounded and humans participate in its healingRepentance and Repair—Rabbi Danya Ruttenberg on moral accountability, restitution, and the work of restoring relationshipsViolence embedded in interpretation; moral action always involves choices about attention, resources, and responsibilityThe “flashlight” metaphor—moral attention illuminating one suffering person while another need temporarily falls into shadowJairus’s daughter and the woman with the hemorrhage—competing moral urgencies in the Gospels“We never get to a place where everything is clean and everyone benefits.” Moral action always involves tragic limitation and competing responsibilitiesLevinas and infinite responsibility; the ethical demand arising from the face of the person before usMoral seriousness versus performative irony; resisting discourse driven by trolling, spectacle, and dopamine-driven outrageA Bible Is A Book—dismantling the assumption that sacred texts themselves command moral actionSteve Martin’s The Jerk and the phone book illustration; a sniper randomly selecting a name and deciding someone should die“The Bible doesn’t tell you what to do.” Readers decide what moral actions follow from a textReader responsibility; refusing the excuse “the Bible told me to,” recognizing moral agency belongs to interpretersScripture as “accessory to a crime”—sacred texts used as cover for violence, exclusion, or ...
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    1 時間 3 分
  • Season of Rebellion / Esau McCaulley on Lent [From the Archives]

    Season of Rebellion / Esau McCaulley on Lent [From the Archives]
    2026/02/25
    Today we’re bringing you an episode with Esau McCaulley, from the Lenten season of 2023. Esau sees Lent as a practice of collective generational wisdom, passed down through centuries of sacramental rhythms—but as a contemporary reality, Lent is a spiritual rebellion against mainstream American culture. He construes Lent as a season of repentance and grace; he points out the justice practices of Lent; he walks through a Christian understanding of death, and the beautiful practice of stripping the altars on Maundy Thursday; and he’s emphatic about how it’s a guided season of pursuing the grace to find (or perhaps return) to yourself as God has called you to be. In his classic text, Great Lent, Orthodox priest and theologian Alexander Schmemann calls this season one of “bright sadness”—an important paradox that represents both Christian realism and hope. Lent is not about gloom, self-loathing, performative penitence, or despair. Instead it brings us face to face with our human condition, reminding us that we did not bring ourselves into being and someday we will die, sober about the reality and banality of evil, and sorrowful in a way that leads back to joy. Esau McCaulley is The Jonathan Blanchard Associate Professor of New Testament and Public Theology at Wheaton College, a contributing writer for the New York Times, and is author of many books, including children’s books. Notables are Reading While Black, a theology of Lent, and his latest: How Far to the Promised Land: One Black Family’s Story of Hope and Survival in the American South. This episode was made possible in part by the generous support of the Tyndale House Foundation. For more information, visit tyndale.foundation. About Esau McCaulley Esau McCaulley is The Jonathan Blanchard Associate Professor of New Testament and Public Theology at Wheaton College, a contributing writer for the New York Times, and is author of many books, including children’s books. Notables are Reading While Black, a theology of Lent, and his latest: How Far to the Promised Land: One Black Family’s Story of Hope and Survival in the American South. Learn more at https://esaumccaulley.com/. Show Notes Lent: The Season of Repentance and Renewal — https://esaumccaulley.com/books/lent-book/Commodifying our rebellion—the agency on offer is a thin, weakened agency.Repentance, grace, and finding (or returning to) yourselfExamination of conscienceThe Great Litany: “For our blindness to human need and suffering, and our indifference to injustice and cruelty. Except our repentance, Lord.”The beauty of Christianity“Liturgical spirituality is not safe. God can jump out and get you at any moment in the service.”“The great thing about the, the, the season of Blend in the liturgical calendar more broadly is it gives you a thousand different entry points into transformation.”Lent is bookended by death. Black death, Coronavirus death, War death.Jesus defeated death as our great enemy.“Everybody that I know and I care about are gonna die. Everybody.”“I, as a Christian, believe that because we're going to die. our lives are of infinite value and the decisions that we make and the kinds of people we become are the only testimony that we have and that I have chosen to, to, in light of my impending death, put my faith in the one who overcame death.”Two realities: We’re going to die and Jesus defeated death.Stripping of the Altars on Maundy Thursday.Silent processional in black; Good Friday celebrates no eucharist.“I'm, like, the one Pauline scholar who doesn't like to argue about justification all of the time.”Good Friday’s closing prayer: “Lord Jesus Christ, son of the living God, we pray you to set your passion cross and death between your judgment and our souls.”“You end Lent with: Something has to come between God’s judgement and our souls. And that thing is Jesus.”“Lent is God loving you enough to tell you the truth about yourself, but not condemning you for it, but actually saying that you can be better than that.” Production Notes This podcast featured Esau McCaulleyEdited and Produced by Evan RosaHosted by Evan RosaProduction Assistance by Macie Bridge, Luke Stringer, and Kaylen Yun.A Production of the Yale Center for Faith & Culture at Yale Divinity School https://faith.yale.edu/aboutSupport For the Life of the World podcast by giving to the Yale Center for Faith & Culture: https://faith.yale.edu/give Acknowledgements This episode was made possible in part by the generous support of Blueprint 1543. For more information, visit http://blueprint1543.org/.
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    49 分
  • Your Whole Self at Work: The Sociology of Religion in the Workplace / Elaine Ecklund

    Your Whole Self at Work: The Sociology of Religion in the Workplace / Elaine Ecklund
    2026/02/18

    Work shapes identity, community, and meaning—but how should faith show up in professional life? Sociologist Elaine Ecklund discusses religion in the workplace, drawing on research conducted with co-author Denise Daniels.

    “I think our faith compels us to hope for and enact flourishing for everyone.”

    In this episode with Evan Rosa, Ecklund reflects on vocation, gender, authenticity, and principled pluralism in modern workplaces. Together they discuss workplace identity, gender discrimination, calling across occupations, boundaries around work, religion’s public role, and pluralism in professional life.

    Episode Highlights

    “I think our faith compels us to hope for and enact flourishing for everyone.”

    “People use their religion to bring justice to their workplaces.”

    “They don’t want to pretend they’re someone different.”

    “There are ways in which our faith traditions can put needed boundaries around our work.”

    “I am being fully who I am and I am oriented toward the other.”

    About Elaine Ecklund

    Elaine Howard Ecklund is a sociologist of religion and professor at Rice University, where she directs the Boniuk Institute for the Study and Advancement of Religious Tolerance. Her research focuses on religion in public life, science and faith, and workplace culture. She is the author or co-author of numerous books, including Religion in a Changing Workplace and Working for Better: A New Approach to Faith at Work (with Denise Daniels). Her work has been supported by the National Science Foundation and featured in major media outlets.

    Helpful Links And Resources

    Working for Better: A New Approach to Faith at Work https://www.ivpress.com/working-for-better

    Religion in a Changing Workplace https://academic.oup.com/book/58194

    Boniuk Institute for Religious Tolerance https://boniuk.rice.edu/

    Elaine Ecklund website https://elaineecklund.com

    Show Notes

    • Religion and workplace life
    • Sociology of belief research background
    • Studying scientists and religion
    • Expanding research beyond science workplaces
    • Collaboration with Denise Daniels
    • Academic and practical faith-at-work books
    • Defining work as paid labor
    • Honoring caregiving and volunteer labor
    • “People don’t want to pretend they’re someone different.”
    • Bringing whole selves to work
    • Calling across occupational sectors
    • Workplace autonomy and meaning
    • “People use their religion to bring justice to their workplaces.”
    • Faith creating boundaries around work
    • Gender dynamics in workplaces
    • Story of hiding motherhood in academia
    • Fragmentation and identity performance
    • “There are ways in which our faith traditions can put needed boundaries around our work.”
    • Church gender expectations
    • Billy Graham rule implications
    • Work skills serving congregations
    • Living in pluralistic society
    • Principled pluralism explained
    • “I am being fully who I am and I am oriented toward the other.”
    • Embrace, dignity, and learning from difference

    #FaithAndWork #ElaineEcklund #PrincipledPluralism #ReligionAndWorkplace #Vocation #GenderAndWork #HumanFlourishing

    Production Notes

    • This podcast featured Elaine Ecklund
    • Edited and Produced by Evan Rosa
    • Hosted by Evan Rosa
    • Production Assistance by Noah Senthil
    • A Production of the Yale Center for Faith & Culture at Yale Divinity School https://faith.yale.edu/about
    • Support For the Life of the World podcast by giving to the Yale Center for Faith & Culture: https://faith.yale.edu/give
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    50 分
  • Faith and Character in a Polarized Society / John Kasich

    Faith and Character in a Polarized Society / John Kasich
    2026/01/21

    Can faith sustain courage and openness in a polarized democracy? Former Ohio governor and presidential candidate John Kasich reflects on faith, fear, character, and public life amid deep political polarization and religious tension in America.

    “There is a certain comfort in knowing you have somebody who’s always in your corner.”

    In this conversation with Evan Rosa, Kasich reflects on personal faith shaped by tragedy, the search for purpose, and why character matters more than ideology in leadership. Together they discuss religious faith in American life, his experience running in the 2016 Republican presidential primaries, voting on character over beliefs, firm political commitments, open-minded perspective taking, his vision of a life worth living, and before the end of this conversation, you’ll find out his favorite Metallica song.

    Episode Highlights

    “There is a certain comfort in knowing you have somebody who’s always in your corner.”

    “You can be firm while at the same time looking at a point of view of somebody who’s diametrically opposed to you.”

    “I look for character. I don’t look for what somebody thinks about the Book of Revelation.”

    “Faith informs the way I think about things, but it doesn’t spell out what I’m going to do.”

    “If you begin to work together to solve a problem locally, it can actually create friendship.”

    About John Kasich

    John Kasich is a former U.S. congressman, two-term governor of Ohio, and presidential candidate with more than four decades of experience in public service, media, and civic leadership. First elected to the Ohio State Senate at age 26, he later served 18 years in the U.S. House of Representatives before becoming governor in 2011. Kasich has authored six books exploring politics, faith, leadership, and civic responsibility, including his most recent, Heaven Help Us: How Faith Communities Inspire Hope, Strengthen Neighborhoods, and Build the Future. He is known for emphasizing character, dignity, and community-based solutions over ideological rigidity. Kasich frequently speaks on leadership, faith in public life, and democratic renewal, and continues to engage across political and cultural divides in pursuit of common purpose. Learn more and follow at https://johnkasich.com and https://twitter.com/JohnKasich

    Show Notes

    • Growing up Catholic, altar service, early religious formation
    • Tragedy in 1987, parents killed by drunk driver
    • “Where do you stand vis-à-vis your eternal destiny?”
    • Faith as ongoing window of questioning, not certainty
    • God’s existence, care, and personal relationship
    • “Faith itself is a gift. God has to act first.”
    • Fear, loss, and the backstop of divine presence
    • “You’ve got the most powerful being in all of history kind of got your back.”
    • Faith shared as gift, not coercion or argument
    • Voting based on character, not doctrinal alignment
    • Scripture informing decisions, not dictating policy
    • Respect for the poor as moral baseline
    • Christian nationalism and the question of objective truth
    • Politics and faith distinct, neither hostile nor coercive
    • Singles win games, local action over grand crusades
    • Faith communities as clubhouses for moral action
    • Working locally dissolves partisan hostility
    • Life worth living as purpose, gifts, and contribution
    • Character, integrity, and not taking advantage of others
    • Freedom from fear, boxes, and rigid identities
    • Kindness versus niceness as moral distinction
    • Open-mindedness as antidote to boredom and fear
    • Campaigning as test of endurance, character, and empathy
    • “People wanted to know who you were more than your ideas.”
    • Pursuing convictions while staying rooted in faith communities

    Production Notes

    • This podcast featured John Kasich
    • Edited and Produced by Evan Rosa
    • Hosted by Evan Rosa
    • Production Assistance by Noah Senthil
    • A Production of the Yale Center for Faith & Culture at Yale Divinity School https://faith.yale.edu/about
    • Support For the Life of the World podcast by giving to the Yale Center for Faith & Culture: https://faith.yale.edu/give

    #FaithAndPolitics

    #CharacterMatters

    #PublicFaith

    #CivicLife

    #CommonGood

    #JohnKasich
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    32 分
  • Forgiving Our Fathers: Time, Mortality, and Finding Peace / Stan Grant

    Forgiving Our Fathers: Time, Mortality, and Finding Peace / Stan Grant
    2026/01/14
    Mortality, fragility, forgiveness, and peace. Journalist and author Stan Grant offers a genre-bending work of prayer, memory, and theology shaped by fatherhood, Aboriginal inheritance, masculinity, and mortality.“I see this as a gift from God, a creator that allows us to find each other again.”In this conversation with Evan Rosa, Grant reflects on his 2025 book, Murriyang: Song of Time—his philosophical and spiritual exploration of the human place in the world and faith as lived experience rather than abstraction. He looks closely at his father’s life in order to come to terms with his own, the meaning of fatherhood and how to understand and forgive our fathers, masculinity and vulnerability, Aboriginal history and identity, masculinity and vulnerability, forgiveness and sacrifice, prayer and poetry, and the whole human experience of time and eternity.Episode Highlights“We inherit our father’s cups.”“We must forgive our fathers. It is the only way that we can forgive ourselves.”“We cannot survive without each other.”“Man is not made for history. History is made for man.”“ … to confront the beauty of that mortality—my father’s final gift to me is his death.”About Stan GrantStan Grant is an Australian journalist, author, and public intellectual of Wiradjuri, Kamilaroi, and Dharawal heritage. A former international correspondent and broadcaster, he has written widely on Indigenous identity, history, faith, and moral responsibility. Grant is the author of several acclaimed books, including Talking to My Country and Murriyang: Song of Time, which blends prayer, memoir, poetry, and theology. His work consistently resists abstraction in favor of embodied human experience, emphasizing forgiveness, attention, and the dignity of the human person. Grant has received national honors for journalism and cultural leadership and remains a leading voice in conversations about history, masculinity, faith, and what it means to live lives worthy of our shared humanity.Helpful Links and ResourcesMurriyang: Song of Time https://www.harpercollins.com.au/9781460763827/murriyang/Talking to My Country https://www.harpercollins.com.au/9781460752210/talking-to-my-country/Stan Grant official website https://www.stangrant.com.auShow NotesFathers and sons; inherited burden, sacrifice, and responsibility“We inherit our father’s cups”Christ in Gethsemane as archetype of father-son sufferingMasculinity as physical burden, scars, toughness“We must forgive our fathers. It is the only way that we can forgive ourselves and live in a world of forgiveness with the other.”Yindyamarra: respect, gentleness, quietness, forgivenessImprovisation and rehearsal; jazz as spiritual and artistic model“I have never written a second draft.”Second thought as artifice, hiding, dishonestyForgiveness of self before speaking; imperfection and risk“If silence is violence, then we have redefined the very nature of violence itself.”Giftedness of life; what is given and receivedGift exchange versus transaction in modern society“We offer the gift of ourselves to each other.”Murriyang as Psalter, prayer, song, contemplation of time and GodReading slowly; opening anywhere; shelter from modern noise“We cannot survive without each other.”One-person performance; no script, immediacy, intimacyMusic, poetry, time, mortality woven togetherFather’s body as history; sawmills, injuries, exhaustionChildhood memory of bath; “the water is stained black with blood”Mother’s touch; tenderness amid survivalLate-life renaissance; language recovery, teaching, honorsMurriyang (heaven) and Babiin (father) liturgical, prayerful, dialogical alternation throughout the textSt. Augustine: “What was God doing before he made time? He was making hell for the over-curious.”Is God in time? Or out of time?Speaking of eternity or timelessness still imputes the concept of time.“ The imaginative space of time itself, it reaches to an horizon. But what is beyond the horizon? For modernity, of course, time is the big story. To be modern is to reinvent time. It's to be new. Modernity and technology is all about taming time.”“Man is not made for history. History is made for man.”Attention, affliction, abstraction, and the loss of human touch“My father’s gift to me is his death.”Mortality as meaning; resisting transhumanismTime, modernity, instant life, collapsing spaceFragility, love, forgiveness, and beginning againEnding where we began#StanGrant#Murriyang#Fatherhood#Masculinity#Forgiveness#TimeAndFaith#HumanFlourishing#AustraliaProduction NotesThis podcast featured Stan GrantEdited and Produced by Evan RosaHosted by Evan RosaProduction Assistance by Noah SenthilA Production of the Yale Center for Faith & Culture at Yale Divinity School https://faith.yale.edu/aboutSupport For the Life of the World podcast by giving to the Yale Center for Faith & Culture: https://faith.yale.edu/give
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    58 分
  • Religion and Modern Slavery: Moral Blindness, Religious Responsibility, and the Psychology of Power / Kevin Bales and Michael Rota

    Religion and Modern Slavery: Moral Blindness, Religious Responsibility, and the Psychology of Power / Kevin Bales and Michael Rota
    2026/01/07
    Slavery did not end in the nineteenth century—it persists today, hidden in global supply chains, religious justifications, and systems of power. Kevin Bales and Michael Rota join Evan Rosa to explore modern slavery through history, psychology, and theology, asking why it remains so difficult to see and confront.“It’s time some person should see these calamities to their end.” (Thomas Clarkson, 1785)“There are millions of slaves in the world today.” (Kevin Bales, 2025)In this episode, they consider how conscience, power, and religious belief can either sustain enslavement or become forces for abolition. Together they discuss the psychology of slaveholding, faith’s complicity and resistance, Quaker abolitionism, modern debt bondage, ISIS and Yazidi slavery, and what meaningful action looks like today.https://freetheslaves.net/––––––––––––––––––Episode Highlights“There are millions of slaves in the world today.”“Statistics isn’t gonna do it. I need to actually show people things.”“They have sexual control. They can do what they like.”“Slavery is flowing into our lives hidden in the things we buy.”“We have to widen our sphere of concern.”––––––––––––––––––About Kevin BalesKevin Bales is a leading scholar and activist in the global fight against modern slavery. He is Professor of Contemporary Slavery at the University of Nottingham and co-founder of Free the Slaves, an international NGO dedicated to ending slavery worldwide. Bales has spent more than three decades researching forced labor, debt bondage, and human trafficking, combining academic rigor with on-the-ground investigation. His work has shaped international policy, influenced anti-slavery legislation, and brought global attention to forms of enslavement often dismissed as historical. He is the author of several influential books, including Disposable People and Friends of God, Slaves of Men, which examines the complex relationship between religion and slavery across history and into the present. Learn more and follow at https://www.kevinbales.org and https://www.freetheslaves.netAbout Michael RotaMichael Rota is Professor of Philosophy at the University of St. Thomas in Minnesota, where he teaches and researches in the philosophy of religion, moral psychology, and the history of slavery and religion. His work spans scholarly articles on the definition of slavery, the moral psychology underlying social change and abolition, and the relevance of theological concepts to ethical life. Rota is co-author with Kevin Bales of Friends of God, Slaves of Men: Religion and Slavery, Past and Present, a comprehensive interdisciplinary study of how religions have both justified and resisted systems of enslaving human beings from antiquity to the present day. He is also the author of Taking Pascal’s Wager: Faith, Evidence, and the Abundant Life, an extended argument for the reasonableness and desirability of Christian commitment. In addition to his academic writing, he co-leads projects in philosophy and education and is co-founder of Personify, a platform exploring AI and student learning. Learn more and follow at his faculty profile and personal website https://mikerota.wordpress.com and on X/Twitter @mikerota.––––––––––––––––––Helpful Links And ResourcesDisposable People by Kevin Baleshttps://www.ucpress.edu/book/9780520281820/disposable-peopleFriends of God, Slaves of Men by Kevin Bales and Michael Rotahttps://www.ucpress.edu/book/9780520383265/friends-of-god-slaves-of-menFree the Slaveshttps://www.freetheslaves.netVoices for Freedomhttps://voicesforfreedom.orgInternational Justice Missionhttps://www.ijm.orgTalitha Kumhttps://www.talithakum.info––––––––––––––––––Show Notes– Slavery named as a contemporary moral crisis obscured by twentieth-century abolition narratives– Kevin Bales’s encounter with anti-slavery leaflet in London, mid-1990s– “There are millions of slaves in the world today … I thought, look, that can’t be true because I don’t know that. I’m a professor. I should know that.”– Stories disrupting moral distance more powerfully than statistics– “There were three little stories inside, about three different types of enslavement … it put a hook in me like a fish and pulled me.”– United Nations documentation mostly ignored despite vast evidence– Decades of investigation into contemporary slavery– Fieldwork across five regions, five forms of enslavement– Kevin Bales’s book, Disposable People as embodied witness with concrete stories– “Statistics isn’t gonna do it. I need to actually show people things. There’s gonna be something that breaks hearts the way it did me when I was in the field.”– Psychological resistance to believing slavery touches ordinary life– Anti-Slavery International as original human rights ...
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    52 分
  • The Nail in the Tree: Sandy Hook School Shooting, Violence, Childhood, Poetry / Carol Ann Davis

    The Nail in the Tree: Sandy Hook School Shooting, Violence, Childhood, Poetry / Carol Ann Davis
    2025/12/14
    Poet and essayist Carol Ann Davis (Fairfield University) joins Evan Rosa for a searching conversation on violence, childhood, and the moral discipline of attention in the aftermath of Sandy Hook. Reflecting on trauma, parenting, childhood, poetry, and faith, Davis resists tidy narratives and invites listeners to dwell with grief, healing, beauty, and pain without resolution.“I don’t believe life feels like beginnings, middles, and ends.”In this episode, Davis reflects on how lived trauma narrows attention, reshapes language, and unsettles conventional storytelling. Together they discuss poetry as dwelling rather than explanation, childhood and formation amid violence, image versus narrative, moral imagination, and the challenge of staying present to suffering.Episode Highlights“Nothing has happened at Hawley School. Please hear me. I have opened every door and seen your children.”“And that was what it is not to suffer. This is the not-suffering, happy-ending story.”“I’m always narrowing focus.”“I think stories lie to us sometimes.”“I think of the shooting as a nail driven into the tree.”“I’m capable of anything. I’m afraid I’m capable of anything.”“I tried to love and out of me came poison.”About Carol Ann DavisCarol Ann Davis is a poet, essayist, and professor of English at Fairfield University. She is the author of the poetry collections Psalm and Atlas Hour, and the essay collection The Nail in the Tree: Essays on Art, Violence, and Childhood. A former longtime editor of the literary journal Crazyhorse, she directs Fairfield University’s Low-Residency MFA and founded Poetry in Communities, an initiative bringing poetry to communities affected by violence. An NEA Fellow in Poetry, Davis’s work has appeared in The Atlantic, The American Poetry Review, Image, Agni, The Georgia Review, and elsewhere. Learn more and follow at https://www.carolanndavis.orgHelpful Links and ResourcesThe Nail in the Tree: Essays on Art, Violence, and Childhood https://www.tupelopress.org/bookstore/p/the-nail-in-the-tree-essays-on-art-violence-and-childhoodSongbird https://www.weslpress.org/9780819502223/songbird/Psalm https://www.tupelopress.org/bookstore/p/psalmAtlas Hour https://www.amazon.com/Atlas-Hour-Carol-Ann-Davis/dp/1936797003Carol Ann Davis official website https://www.carolanndavis.orgShow NotesCarol Ann Davis recounts moving to Newtown, Connecticut just months before Sandy Hook, teaching a course at Fairfield University when news of the shooting first breaksHer young children attended a local elementary schoolConfusion, delay, and the unbearable seconds of not knowing which school was attackedA colleague’s embrace as the reality of the shooting becomes clearParenting under threat and the visceral fear of losing one’s children“Nothing has happened at Hawley School. Please hear me. I have opened every door and seen your children.” (Hawley School’s Principal sends this message to parents, including Carol Ann)Living inside the tension where nothing happened and everything changedWriters allowing mystery, unknowing, and time to remain unresolvedNaming “directly affected families” and later “families of loss”Ethical care for proximity without flattening grief into universalityThe moral value of being useful within an affected communityNarrowing attention as survival, parenting, and poetic disciplineChoosing writing, presence, and community over national policy debatesChildhood formation under the long shadow of gun violence“I think of the shooting as a nail driven into the tree. And I’m the tree.” (Carol Ann quotes her older son, then in 4th grade)Growth as accommodation rather than healing or resolutionIntegration without erasure as a model for living with traumaRefusing happy-ending narratives after mass violence“I don’t believe life feels like beginnings, middles, and ends.”Poetry as dwelling inside experience rather than extracting meaningResisting stories that turn suffering into takeawaysCrucifixion imagery, nails, trees, and the violence of embodiment“I’m capable of anything. I’m afraid I’m capable of anything.”Violence as elemental, human, animal, and morally unsettlingDistinguishing intellectual mastery from dwelling in lived experienceA poem’s turn toward fear: loving children and fearing harm“I tried to love and out of me came poison.”Childhood memory, danger, sweetness, and oceanic smallnessBeing comforted by smallness inside something vast and terrifyingEnding without closure, choosing remembrance over resolution#CarolAnnDavis#PoetryAndViolence#TraumaAndAttention#SandyHook#SandyHookPromise#FaithAndWriting#Poetry#ChildhoodAndMemoryProduction NotesThis podcast featured Carol Ann DavisEdited and Produced by Evan RosaHosted by Evan RosaProduction Assistance by Macie Bridge, Alexa Rollow, Zoë Halaban, Kacie Barrett & Emily BrookfieldA Production of the Yale Center for Faith & Culture at Yale Divinity School https://...
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