NPR just gave Douglas Wilson another splashy, in-depth interview, and Dr. Jemar Tisby has a problem with it.

Not that the media covers Wilson: the pastor from Moscow, Idaho has a direct line to power through his disciple Pete Hegseth, the Secretary of Defense, and that is newsworthy.

The problem is how they cover him.

In this episode of The Justice Briefing, Dr. Tisby makes the case that respectful, on-location, one-on-one coverage does exactly what Wilson wants.

From there, Dr. Tisby walks through who Wilson is and what he actually believes, from his rejection of the Nineteenth Amendment to his vision of a theocratic America, then names a better way to cover him.

The real question is not what Wilson believes. It is who gets to speak for Christians, and which version of God and country will prevail.

• Why NPR, CNN, the Wall Street Journal, and the New York Times keep making the trip to Moscow, Idaho
• The one line where Wilson admits a "respectful hearing" is the win he is after
• Wilson's theology explained: reformed fundamentalism, postmillennialism, biblical patriarchy, classical Christian education, and dominionism
• His views on repealing the Nineteenth Amendment and "household voting"
• How the Gospel Coalition, Desiring God, and other evangelical platforms gave Wilson legitimacy years before the mainstream media did
• Why the coverage centers Wilson, on his own turf, with no counter-voice in the frame
• The lack of racial analysis in most coverage of Wilson and Christian dominionism
• A better model: pass the mic to the scholars, pastors, and survivors who resist him

Scholars and books that offer a counter-narrative

• Kristin Kobes Du Mez, Jesus and John Wayne: How White Evangelicals Corrupted a Faith and Fractured a Nation
• Beth Allison Barr, The Making of Biblical Womanhood: How the Subjugation of Women Became Gospel Truth
• Sheila Wray Gregoire, She Deserves Better: Raising Girls to Resist Toxic Teachings on Sex, Self, and Speaking Up
• Tia Levings, A Well-Trained Wife: My Escape from Christian Patriarchy
• Sarah Stankorb, Disobedient Women: How a Small Group of Faithful Women Exposed Abuse, Brought Down Powerful Pastors, and Ignited an Evangelical Reckoning
• Anthea Butler, White Evangelical Racism
• Obery Hendricks, The Politics of Jesus
• Bryan Massingale, Racial Justice and the Catholic Church

Survivors speaking out

• Sons of Patriarchy (sonsofpatriarchy.com), hosted by Sarah Bader and Peter Bell

The best way to materially support The Justice Briefing is to subscribe to Footnotes at JemarTisby.Substack.com, the #4 ranked publication in the history category. Your subscription is what keeps this work independent and coming to you every week.

As the United States marks its 250th anniversary, white Christian nationalists are telling their version of the story: that America was founded as a Christian nation.

In part two of his America 250 series on The Justice Briefing, Dr. Jemar Tisby argues that there is a better, more truthful story to tell if we know how to tell it, and that telling it requires something most churches have never named: a theology of history.

Dr. Tisby is a historian and a believer, and he makes the case that those two things belong together, and that Christians should be passionate about truth and history.

• Anniversaries as arguments about the past, and how they shape who we were, who we are, and who we must become
• What white Christian nationalists actually mean by "Christian nation": theocracy, a covenant like ancient Israel, Christian privilege, and a religious test for being a "real" American
• The restoration narrative of fear and grievance, and why regression differs from progression
• The biblical case for a theology of history: the Bible as a history book, and God's repeated command to remember
• The dangers of forgetting, and why memory is a guardrail against idolatry and injustice
• History and identity: how the power to tell the story is the power to shape identity
• The church's abdication of teaching history, and the "potato chips" problem of getting your history from social media
• Applying the ARC of Racial Justice (Awareness, Relationships, Commitment) to doing history well

• Part one of the series: "Was America Founded as a Christian Nation?" on The Justice Briefing
• "James Baldwin Was Right About Patriotism," drawn from the autobiographical note in Notes of a Native Son
• "The Trick Inside Frederick Douglass's Fourth of July Speech"
• "How Gerald R. Ford Celebrated Black History During America's 200th Anniversary"
• The Spirit of Justice and How to Fight Racism by Dr. Jemar Tisby
• Primary sources: the U.S. Constitution and First Amendment, the Treaty of Tripoli, the Danbury Baptist letter, and the Declaration of Independence
• Scripture: Deuteronomy 8, Psalm 77:11, Luke 22:19
• "Echoes of Injustice: From Manzanar to Mass Deportation," a mini documentary on the YouTube channel (YouTube.com/@JTisby)
• Christians Against Christian Nationalism, by the Baptist Joint Committee for Religious Liberty
• Public Religion Research Institute (PRRI) at prri.org

Everything I do here is available for free, but I would really like your help. This kind of truth-telling at the intersection of faith, history, and justice is possible because of the people who choose to support it. Subscribe at JemarTisby.Substack.com: $5.83 a month on the annual plan, and help make this work possible.

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How should we think about the Fourth of July, a day dedicated to celebrating independence and freedom, in light of the unfreedom of race-based chattel slavery?

What do we do about the fact that of the 56 signers of the Declaration of Independence 41 of them held slaves?

Do those noble words of the Declaration stating that “all men are created equal” apply to anyone other than wealthy white men?

Frederick Douglass, the formerly enslaved 19th century abolitionist, has something to say.

We take his speech, “What to the Slave Is the Fourth of July” as our primary text for exploring the tension between liberty and bondage in U.S. history.

Listen and share!

Right now, curricula across this country are being rewritten to erase exactly the tension Douglass named in 1852. Subscribe and make sure this history does not get edited out from under you. JemarTisby.Substack.com