『Everyday Judaism · Rabbi Aryeh Wolbe』のカバーアート

Everyday Judaism · Rabbi Aryeh Wolbe

Everyday Judaism · Rabbi Aryeh Wolbe

著者： TORCH
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 The Everyday Judaism Podcast (formerly Living Jewishly Podcast) is dedicated to learning and understanding the laws and basic how-to of daily Jewish living. Presented by Rabbi Aryeh Wolbe in a simple and concise manner, easy for anyone to understand and connect. This Podcast Series is Generously Underwritten by Marshall & Doreen Lerner.TORCH スピリチュアリティ ユダヤ教 個人的成功 自己啓発
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  • Ep. 64 - The Laws of Kaddish - Part 3 (Siman 26)

    Ep. 64 - The Laws of Kaddish - Part 3 (Siman 26)
    2025/10/09
    In this episode of the Everyday Judaism Podcast, Rabbi Aryeh Wolbe concludes the discussion of Siman 26 of the Kitzur Shulchan Aruch, covering halachot 14–22 of the mourner’s Kaddish, completing the first book of the Kitzur Shulchan Aruch. He emphasizes the spiritual significance of Kaddish in elevating the deceased’s soul by declaring Hashem’s oneness, while noting that modern practice of all mourners reciting Kaddish together reduces the relevance of precedence rules but underscores communal unity. Key points include:Recap of Kaddish’s Purpose: Kaddish, recited by descendants, elevates the deceased’s soul, as per Midrashic stories, by glorifying Hashem’s name. The mourning stages—shiva (7 days, most intense), shloshim (30 days), the first year, and yahrtzeit (annual anniversary)—dictate Kaddish priorities, with shiva mourners taking precedence.Halacha 14–15 (Chazan Priorities): Leading prayers as chazan provides greater merit for the deceased than Kaddish alone, originally instituted for minors unable to lead. Shiva or shloshim mourners have precedence in leading services, except on Shabbos/Yom Tov unless they were the regular chazan. If two equally entitled mourners are capable chazans, they cast lots, splitting the service (one leads until Ashrei, the other from Ashrei onward). A chazan doesn’t forfeit Kaddish rights but should yield to minors or less capable mourners.Halacha 16–18 (Multiple Mourners): Mourning for both parents on the same day doesn’t grant extra Kaddish rights; one Kaddish covers both. Kaddish is recited for 11 months, not 12, to avoid implying the deceased was a great sinner (judged for 12 months in Gehenna). Counting starts from burial, not death, with adjustments for leap years (e.g., stopping on the 9th of Kislev). Rabbi Wolbe shares his grandfather’s request for 12-month Kaddish, approved by Rabbi Elyashiv, reflecting humility, and notes his grandfather’s rejection of eulogies to avoid exaggerated claims, as eulogies are scrutinized in heaven.Halacha 19–21 (Community and Women): If no parental mourners are present, someone who previously lost parents recites Kaddish for all deceased Jews. Other relatives (e.g., grandparents, siblings without children) may recite Kaddish if permitted by parental mourners. Women typically don’t recite Kaddish in synagogue but can do so in a home minyan, ideally with others. A yahrtzeit observer unable to recite Kaddish (e.g., while traveling) can recite it at the next Ma’ariv, as Rabbi Wolbe illustrates with an email about arranging a minyan in Galveston for a cruise passenger’s yahrtzeit.Halacha 22 (Greatest Merit): The greatest merit for parents is not just Kaddish but children living Torah-observant lives daily, honoring parents posthumously (per the Zohar, citing Exodus 20:12). Rabbi Wolbe emphasizes actions like keeping kosher or Shabbos as greater than Kaddish, sharing a story of a bumper sticker (“good” above grass, “bad” below) to highlight the opportunity to do good while alive for ancestors’ merit.Community and Sensitivity: Rabbi Wolbe stresses avoiding disputes over Kaddish precedence, as fights dishonor the deceased. He praises communal efforts, like arranging minyans for travelers, and reflects on the psychological benefits of shiva for healing, noting the custom of walking around the block post-shiva to reenter life._____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode (Ep. #63) of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on September 14, 2025, in Houston, Texas.Released as Podcast on October 9, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi ...
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    44 分
  • Laws of Sukkah (Siman 134)

    Laws of Sukkah (Siman 134)
    2025/10/06
    In this episode of the Everyday Judaism Podcast, Rabbi Aryeh Wolbe discusses Siman 134 of the Kitzur Shulchan Aruch, covering the laws of building a sukkah, timed with the preparation period between Yom Kippur (September 20, 2025) and Sukkot (September 25, 2025). He emphasizes the mitzvah’s spiritual significance as a divine “hug” and a fresh start post-Yom Kippur. Key points include:Sukkot’s Timing and Purpose: The days between Yom Kippur and Sukkot are “free days” for preparation (building sukkahs, selecting four species), keeping one too busy to sin. Sukkot, called “Yom HaRishon” (first day), is the first opportunity for sin post-Yom Kippur, making it a time to establish new, righteous habits. Dwelling in the sukkah mirrors the Clouds of Glory that protected the Israelites in the desert, symbolizing divine protection and closeness.Halachot of Sukkah Construction (Siman 134):Halacha 1: It’s a mitzvah to build the sukkah immediately after Yom Kippur, even on Erev Shabbos (e.g., September 21, 2025). Choose a clean, stable location (e.g., driveway, not mud). Everyone, even dignitaries, should personally participate in building, though the Shehechiyanu blessing is covered by the Kiddush on Sukkot’s first night.Halacha 2: Beautify the sukkah with nice furnishings (e.g., tablecloths, artwork), as one would a home, to honor the mitzvah and the spiritual “guests” (Ushpizin: Abraham, Isaac, Jacob, etc.). Walls must be sturdy, with at least two and a half walls, symbolizing Hashem’s hug.Halacha 3–4: Schach must grow from the ground, be detached, and not be susceptible to ritual impurity (tumah). Bamboo mats or tree branches are ideal; pre-cut wood slats or utensils (e.g., ladders, shovels) are invalid. Consult a rabbi if proper schach is unavailable. Supports for schach can be tumah-susceptible items (e.g., metal) after the fact, though stringencies avoid metal entirely.Halacha 5: Schach must provide more shade than sunlight on the floor. If sunlight exceeds shade or there’s a three-tefach (handbreadth) gap, the sukkah is invalid. Thick schach blocking all stars is still kosher, but if it prevents rain penetration, it’s like a permanent roof and invalid.Halacha 6–7: A sukkah needs at least three walls. Invalid schach (e.g., four tefachim wide, about 16 inches) can split a three-walled sukkah, invalidating it. A space less than four amos (eight feet) from a wall is considered a “bent wall,” valid as part of the sukkah, but don’t sit under it. Schach under tree branches (attached to the ground) is invalid, even if cut later, unless lifted and replaced for the sukkah’s sake.Halacha 8–9: For built-in sukkahs with retractable roofs, open the roof before placing schach. A sukkah doesn’t require a mezuzah if temporary, but a permanent sukkah (e.g., part of a house) does. A borrowed sukkah is valid, but a stolen one or one in a public domain is not, unless no alternative exists.Halacha 10–12: Don’t cut schach from others’ trees without permission. Building a sukkah during Chol HaMoed is permitted. Sukkah materials (walls, schach) are designated for the mitzvah and can’t be repurposed (e.g., as a toothpick) until after Simchas Torah.Halacha 13–15: Don’t step on or degrade sukkah materials post-holiday, as they were used for a mitzvah, like tzitzis. Don’t engrave Torah verses on food decorations (e.g., gourds), as they’ll rot, disrespecting the verses. On Erev Sukkos, avoid eating bread after midday to enter the sukkah with an appetite. Increase charity before Sukkot to enhance the mitzvah.Spiritual Insights: The sukkah represents leaving comfort zones to bond with Hashem, as the Israelites did in the desert, protected by the Clouds of Glory. Rabbi Wolbe shares a story of a community member who builds sukkahs for free, reflecting the mitzvah’s joy, and his childhood memories of using tarps in Brooklyn to shield sukkahs from rain, emphasizing practical challenges and solutions.The episode concludes with a blessing for a meaningful Sukkot, encouraging listeners to embrace the holiday’s spiritual renewal and closeness with Hashem, followed by an invitation to the “Ask Away” segment._____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode (Ep. #60) of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the ...
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    55 分
  • Ep. 63 - The Laws of Kaddish - Part 2 (Siman 26)

    Ep. 63 - The Laws of Kaddish - Part 2 (Siman 26)
    2025/10/05
    In this episode of the Everyday Judaism Podcast, Rabbi Aryeh Wolbe continues the discussion of Siman 26 of the Kitzur Shulchan Aruch, focusing on the laws of the mourner’s Kaddish, specifically halachot 5–12, which address priorities for reciting Kaddish when multiple mourners are present. He notes that while these precedence rules are less relevant today due to the common practice of all mourners reciting Kaddish together, they remain significant for understanding halachic priorities. Key points include:Recap of Mourning Periods: Rabbi Wolbe reiterates the four mourning stages—shiva (7 days), shloshim (30 days), the first year, and yahrtzeit (annual commemoration)—with shiva mourners having the highest priority for Kaddish, followed by shloshim, year-long mourners, and yahrtzeit observers.Halacha 5–6 (Kaddish Allocation): Yahrtzeit and shloshim mourners take precedence over those in the first year, but some Kaddishes (e.g., Rabbi’s Kaddish, post-Aleinu Kaddish) are reserved for yahrtzeit or shloshim mourners. If both a yahrtzeit observer and a shloshim mourner are present, the shloshim mourner recites first, as their obligation continues the next day, while a yahrtzeit observer’s opportunity is limited to the anniversary day.Halacha 7–8 (Resolving Conflicts): When two mourners of equal status (e.g., both in shloshim) want to recite Kaddish or lead services, they cast lots (e.g., rock, paper, scissors). The winner of the evening (Ma’ariv) Kaddish yields the morning (Shacharis) Kaddish to the other, with lots cast for the afternoon (Mincha) Kaddish. Residents take precedence over guests with the same mourning status, but guests (e.g., yahrtzeit or shloshim) are granted at least one Kaddish, even over a resident in the first year.Halacha 12 (Resident vs. Guest): A resident is defined as someone with a permanent home in the community, regardless of tax status, or someone whose deceased parent was a local resident. Guests include those with homes elsewhere or temporary residents (e.g., students, boarders with living parents). A mourner who regularly prays at another synagogue is not considered a guest and is directed to recite Kaddish there.Community Support: Rabbi Wolbe shares an example of Houston’s Jewish community arranging a late-night minyan for a visitor needing to recite Kaddish, highlighting communal responsibility to support mourners.The episode pauses at halacha 12, with the promise to continue in the next session, and opens the floor for the "Ask Away" segment, encouraging listener questions._____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode (Ep. #63) of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on September 7, 2025, in Houston, Texas.Released as Podcast on October 5, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Halacha, #Jewishlaw, #Mourning, #Kaddish, #Mourner, #Shiva, #Yartzeit, #Condolences, #Grief, #Sensitivities, #etiquette ★ Support this podcast ★
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    18 分
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