This sermon contrasts the despair of praying to an unknown god with the hope of knowing Yahweh by name. When Moses asks, “What is his name?” God reveals himself as “I Am Who I Am." He is existence itself — absolute personality, freedom, and eternality. Yet this revelation alone could remain distant and even terrifying. The good news is that Yahweh also names himself as the God of Abraham, Isaac, and Jacob — a covenantal God who binds himself to his people in love and faithfulness. He is not simply God in the abstract but God-for-us, inviting all who believe to share in the promises made to Abraham. This covenant commitment finds its deepest fulfillment in the incarnation: Yahweh takes on flesh in Jesus, “Yahweh saves.” In Christ, the eternal “I Am” becomes vulnerable, even killable, for our sake. The New Testament bears witness that Jesus is Yahweh, doing the works and receiving the honors due only to God. Thus the call is clear: confess Jesus as Lord, believe in his resurrection, and find deliverance. Unlike a vague prayer “to every god,” prayer to Jesus rests on the sure name of the God who is, who was, and who is to come — the God who saves.

The gospel of Jesus Christ is not primarily about how we are freed from sin and forgiven. It’s primarily about how God made a way to dwell with us forever. The good news doesn’t end at the cross; nor does it end at the empty tomb. The story reaches its full conclusion at the burning edge of the first New Creation dawn, when heaven and earth fully unite and we are right in the midst of God’s eternal, glorious presence forever — enjoying him and being enjoyed by him. Entirely and utterly caught up into Blessedness himself. So one vital part of that gospel message is that Jesus frees us from sin, and in him we are forgiven. But there’s so much more! Similarly, it’s so easy to think that the book of Exodus is all about how God freed Israel from slavery in Egypt. But it’s not. That’s just the prelude. Exodus is primarily about how God made a way to dwell with his people.

In Exodus 2:23–25, we see Israel move from slavery to groaning to prayer—and God responds with salvation. This shows us that God will not deliver us from what we still love, but when we come to hate our sin and groan under its weight, he delights to hear our cries and act on his covenant promises. Human hopes will always disappoint, but when our groans turn to true prayer in Jesus’ name, God hears, sees, remembers, and knows—acting not on the basis of our worthiness but on the basis of his covenant with Christ. Therefore, every believer can have confidence that God answers prayers, because for him to ignore the cry of one for whom Christ died would be to break his promise, betray his Son, and waste his suffering.