When Jesus declared "blessed are the peacemakers," was He describing a passive inner feeling, or commissioning His people to actively establish the conditions for genuine human flourishing? As the United States marks its 250th anniversary — a nation born from a declaration that led to war before it led to peace — the hosts of the Chalcedon Podcast explore what biblical peacemaking actually requires. The answer, they argue, is far more demanding than either pacifism or mere conflict avoidance.

The episode draws a critical distinction between peacekeeping and peacemaking. Peacekeeping maintains a status quo; peacemaking proactively establishes the conditions under which true shalom can flourish. Mark Rushdoony traces the counterfeit versions of peace — the Pax Romana, the "peace of Islam" — showing that coerced order is not biblical blessedness. Martin Selbrede develops the argument that peace is always a byproduct of something else: the propagation of God's law and the gospel working through the Holy Spirit. Without peace between God and man, any peace between man and man is merely a "brotherhood of thieves and murderers." The discussion also addresses the practical question of doctrinal disagreement within the church, arguing for organic unity and charitable co-belligerence while refusing to compromise the standard of God's Word.

For Christians navigating an age of social fragmentation, tribal hostility, and shrinking attention spans, this episode offers a bracing reorientation. Peace is not the absence of conflict but the presence of God's order — and its establishment is not optional for those who name the name of Christ. It is a commission rooted in the very character of the Prince of Peace whose government and peace shall increase without end.

What made America great is almost universally misunderstood — not only by secularists who have revised the record, but by Christians who have accepted the revised version. The phrase "Make America Great Again" assumes a prior greatness that most people cannot actually define or explain. In this episode, the hosts of the Chalcedon Podcast take up R.J. Rushdoony's early work *The Nature of the American System* and trace what that greatness actually consisted of, why it was possible, and through what mechanisms it was dismantled.

The answer, as Rushdoony documents from original sources, runs through two elements almost entirely absent from secular historical accounts: the theological dispute that precipitated the War of Independence, and the destruction of localism. The colonies were not unified by abstract Enlightenment ideals — they were Christian communities with distinct theological identities, chartered separately, governed locally, and grounded in a biblical ethic that shaped law, education, economics, and family life. The "second American revolution" was the progressive subversion of that order: the spread of Unitarian influence, the rise of statist education under Horace Mann, the centralization of charitable functions in government, and the steady migration of power from counties and families to a federal apparatus with no ceiling on its ambitions.

For Christians seeking to understand how to recover what has been lost, this episode offers something more useful than nostalgia: a precise diagnosis of where the founding order was eroded, what was lost at each stage, and what kind of recovery is actually required. The path forward is not a political slogan — it is the repossession of Christian self-government, beginning at the county, the school, and the family.

In Chalcedon Podcast #65, Andrea Schwartz, Mark Rushdoony, and Martin Selbrede discuss the biblical doctrine of property as a foundational principle of Christian faith and social order. Beginning with the truth that “the earth is the Lord’s,” they explain that all property belongs ultimately to God, and man’s ownership is therefore stewardship under God’s law.

The conversation explores how the Ten Commandments govern the use of God’s property, why private property is essential to family responsibility, and how taxation, inflation, inheritance taxes, eminent domain, and statist education function as forms of dispossession. The hosts contrast biblical trustee ownership with socialism, fascism, anarcho-capitalism, crony capitalism, and humanistic ideas of property detached from God’s law.

They also discuss the family as God’s primary institution for dominion, the need for Christian education, estate planning, generational responsibility, honest money, land Sabbaths, and the importance of obedience in rebuilding Christian civilisation from the ground up.

Recommended resources include R. J. Rushdoony’s Systematic Theology, especially his treatment of the theology of the land, and Larceny in the Heart, which addresses taxation, inflation, theft, and the slavish character of modern man.