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  • God is Greater Than Our Heart
    2026/07/05
    For those of us who have had our hearts transformed by the grace of Christ, God’s Spirit must and will break our resistance to his commands.
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    36 分
  • Love One Another
    2026/06/21
    Our love for fellow believers, or the lack of the same, has eternal consequences. Good morning. Forty-five years ago, on May 17th, those of you that are Norwegian know the significance of that date, I preached my first sermon at Calvary. Calvary was a lot smaller then. We met in southeast Rochester we had about 150 people who attended on a regular basis. And I was actually a pastor at the time, a small church in southeast Minnesota. And we did what was called a pulpit exchange, where the pastors went to a different church to preach for that particular Sunday. So, I was invited to preach here at Calvary. And I remember the passage that I preached on was Ephesians chapter five, verse one, be imitators of God as dearly loved children. And I talked about the fact that children love to imitate. And they learn, in spite of our efforts to teach them good manners. As part of my message, I asked the congregation, I’m going to ask you to do a couple of imitations. First, I’d like you to tell me, what does a cow say? (Moo.) That’s pretty good. Pretty good. Better than the first service. Here’s another easy one. What does a cat say? (Meow.) Okay, now here’s a little bit harder one. Imitate God. Imitate God. That’s a much harder challenge, isn’t it? Well, today we have a challenge placed in front of us from the book of First John. First John 3 verse 11, where he says we should love one another. When Linus told his sister Lucy that he wanted to become a doctor, she laughed and said, you a doctor? That’ll never happen. You know why? Because you don’t love mankind. Linus replied, I love mankind. It’s people I can’t stand. First John 3:11 says, for this is the message that you have heard from the beginning, that we should love one another. And as we look at these verses this morning, I would like to suggest that our love for one another or the lack of the same, has eternal consequences. Our love for one another, or the lack of the same has eternal consequences. Our passage is First John 3, verses 11 through 15. We’ve been preaching through First John since April, we’ll be going to the end of the summer. The verses will be on the screen as I share from the message. But if you don’t have a Bible with you, you can take one of the seatback Bibles. The passage is found on page 1022. Now, this passage builds on the one that Pastor Kyle preached on last week when John wrote these words in verse ten. By this it is evident, who are the children of God, and who are the children of the devil. Whoever does not practice righteousness is not of God, nor is the one who does not love his brother. And John in verse 11, contrasts that with what should be true of us as followers of Jesus. We should be known as those who love one another. Now note I always, when I’m studying the Bible, I like to look for words that are repeated or words that are used in contrast. And we have both in this passage, in these five short verses, he uses the word love three times, the word hate twice and the word murder or murderer four times. Another pair of words that are used in contrast, he uses the word life twice and the word death twice. Now, as we look at this passage this morning, I would like to observe three truths that should be true of every follower of Jesus. The first truth is that we should love one another. First John 3, verse 11, for this is the message that you have heard from the beginning, that we should love one another. Now John has referred to the message earlier in his book, in chapter one verse five. He talked about the message that we have heard from him, that God is light. And he also referred to that what you have heard from the beginning in chapter two, verse 24. It’s been suggested that what John is talking about here is when these people, John’s audience, first heard the gospel message. When they first heard the gospel message, it was emphasized to them that they should love one another. Now, I remember when I first heard the gospel message. I actually grew up in a family that went to church every week. I prided myself on knowing the Bible and knowing the stories from the Bible. But it really didn’t make a difference in my daily life. Life just went on. And yeah, something that we did once a week, but so what? Well, when I got to college, I had a friend from high school who went to the same college. We were going to a state university. And he shared with me that he had just written a 92-page paper on the deity of Christ. This is again, at a state university, and he had written this paper for one of his college classes. One, I could not believe that he had written a 92-page paper, and he had written on that subject matter. But he went on to share with me how I could know Christ personally. He shared with me what was called the four spiritual laws. I don’t know if Campus Crusade still uses those, but that’s what he used to share the gospel with me. And he said, you can know God personally ...
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    26 分
  • The Practice of Sin
    2026/06/14
    Those who are a new creations in Christ, who are born again by the grace of God, will live in repentance and righteousness. Those who only claim to be Christians, but are not actually transformed by God’s grace, will be exposed by their sin. Well, I’ve talked to a lot of you who have become part of Calvary in the last few years. And sometimes I’ll ask, what made you decide that Calvary was the place for you? And almost to a person, the answer has something to do with how carefully and seriously we handle the Bible. And I’m glad we’re known for that. I’m glad this. This church is known for its handling of Scripture. I, for one, think it would be a huge waste of time to come to church or to go to Bible study and not hear the Bible plainly taught. It’s God’s word. It is the tool that the Holy Spirit uses in his hands to form us and to shape us into Christ likeness. I don’t want to be shaped by human opinion. That’s not what I want to be shaped by. You don’t need my top three ways to have a great life this week, right? You don’t need that. What we all need is to look fully and honestly into the mirror of God’s Word. See who we really are. See our need for God’s grace in Christ, and learn to apply the gospel so that we are transformed by it. You need that. I need that. We all need that. That’s what we need. Keep that in mind this morning. Remember that we all agree that that’s what we need. Because today we’re looking at a passage of First John that teaches the weight, the origin, and the soul crushing devastation of sin. John teaches this to a group of Christians who might be tempted to think that sin is not that big a deal. And we live in a time in church history, the United States, 2026, when people who would claim to follow Jesus also treat sin like it’s not that big a deal. They don’t see the acceptance of unrepented sinful patterns and practices in their lives as evidence that they don’t actually know Jesus. They have learned to excuse and tolerate and even embrace their own sin as something that is just part of who they are. They’ve incorporated a certain amount of sinful behavior into their walk with Jesus, never even considering that if you’re engaging in unrepentant sin, you can’t be walking with Jesus. This morning, John is going to sort people spiritually. I believe this passage is going to sort us spiritually as well. Those who are a new creation in Christ, who are born again by the grace of God, will live in repentance and righteousness. Those who only claim to be Christians, but are not actually transformed by God’s grace, will be exposed by their sin. I had a weird prayer this week and a strange prayer for our church. I prayed that a lot of you would be exposed. Not by me, not by my preaching, but by the Word of God that we have all gathered here this morning to hear, because we all agree to take the Bible seriously. We’re in First John chapter three, beginning in verse four this morning. This passage is filled with statements of fact, all of them intended for us to self-diagnose the state of our own soul. And I have framed this passage into four statements about sin. And the first statement is simply that sin is lawlessness. Everyone who makes a practice of sinning also practices lawlessness. Sin is lawlessness. Now, the first thing we need to do with this verse, and with the rest of this passage, is make an important distinction between committing a sin and making a practice of sin. You can see that the ESV translators here use the word practice twice: a practice of sinning, practices lawlessness. If you look up in your Bible to chapter two, verse 29, you’ll see that these phrases here parallel a phrase there that says everyone who practices righteousness. Now that word practice is a translation of the word does. Okay. The word is does, this person does righteousness, does sin, does lawlessness. And by adding the word does to sin, it gives it sort of a prolonged or ongoing meaning. He’s talking about a chosen direction, what we might call a lifestyle. He’s not talking about a sin committed by a Christian that is followed by confession and repentance and reconciliation with others, and restored fellowship with God. That would actually be part of the practice of righteousness. John is talking about someone who commits sin habitually without repentance, regardless of whether that person calls himself a Christian or not. That is the practice of sin. And this is a very helpful distinction. As long as we remember that there are many sinful lifestyles. Okay. It’s fine to think that way, but we got to remember how many there are. We tend to use the phrase sinful lifestyle only to describe things like LGBT matters or sex outside of marriage or criminals, or things like that. But let me tell you, church, being an angry and controlling person is just as sinful a lifestyle as any of that. Seething bitterness toward another person is a sinful ...
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    36 分
  • Children of God
    2026/06/07
    To understand ourselves better, our future better, and our God better, we must abide in the Lord. Why abide? Because Jesus is coming back! Well, good morning church, and good to be with you today. I was having a chat. He doesn’t know I’m about to say this. I was having a chat with my friend Philip recently, and we were talking about this truth. Parents of young children, I listen up, I want to help save you some money. Your kids don’t care where you travel in the world, so long as there’s a pool. Right. See, when I was growing up, my dad was a teacher and therefore had, you know, a modest salary. And look, my, my parents gave us a lot. And it was wonderful. And when we were older, we did some of those more exciting trips. You know, we did the Disney thing. We even did Europe when I was in high school. Super cool. So I’m not, I’m not in no way am I disparaging. What my parents provided for me was amazing. But I’m going to be honest, one of my favorite family memories was when we got in a conversion van with my grandparents, my sister and I and my parents, and we drove 30 minutes away to a mid-range hotel and spent the weekend eating peanut butter and jelly and swimming in the pool. And what I mean is like, I’m not talking the fancy pools, you know, with the slides and the splash pads. Like some of y’all. It’s too fancy. Do you know what I mean? We’re talking like a 20 by 30 pool in a Comfort Inn. You know what I’m saying? And it’s honestly one of my greatest memories as a child. Like, why is that okay? So maybe when you’re six, your world is kind of small. You know, you don’t have big expectations for vacation. Fine. But I think there’s something deeper going on there. It’s because I didn’t need thrills. I didn’t need roller coasters. What I really wanted was to spend time with my people. I just wanted to swim with my dad and sit next to my mom in a restaurant and talk with my grandparents and belt out Disney songs in the back seat with my sister. You know, a whole new world. Okay. Anyway, that was not in my notes. Just kind of happened. Here’s the idea. We just wanted to spend time together, or to use the phrase that we’re going to see in this passage today. But also we’ve seen earlier in this letter from John that we have. I just wanted to abide with them. I just wanted to dwell with them, spend time with them. That’s what I wanted to do. So what is abiding? We’ve encountered it a little bit throughout the letter, but here is one commentator’s definition. To abide is to stay, remain, live, dwell, abide. To be in a state that begins and continues, yet may or may not end or stop. To abide in Christ is to follow his example of a life obedient to the will of God. As we look back into this letter of First John that we’ve been traveling through a little bit, we see abiding used in several different ways and referring to several different ideas. John is using this repetitive language, presumably on purpose to make a point. Let’s look at some of this repetition briefly in verse ten. He says, whoever loves his brother abides in the light. So he’s talking about abiding in the light. Then in 14 the Word of God abides in you, or in 17 the will of God abides forever. These are all different forms of abiding. Twenty-four, what you heard, the gospel, let it abide in you. And. And if it abides in you, you too will abide in the Son and the Father. And then last week we heard about this anointing that you received abides in you being the Holy Spirit being within you. And then right at the end of 27, you see John make this turn. He says, so I’m going to give you an imperative. Now, if you are abiding, abiding in all of these things and all of these things are abiding in you, then what are you supposed to do? You’re supposed to abide in him. And that’s what we’re going to see moving forward here. There’s a second contextual piece, though, that we need to understand before we jump into our passage for today. And that’s the idea that I need to make sure it’s very clear, because we’re going to talk about being a child of God here. And I want it to be understood that not every human who walks the face of this earth is necessarily a child of God. Now that gets confusing because God as creator made every human. So in that way, he’s a father. And that does make sense. But that’s not the way that John is using it here in this letter. He is defining who is in the family of God and who is out of the family of God. Or as my systematic theology professor used to say, who are the innies and who are the outies? Knowing whether or not you are a child of God is essentially important to your life, to your future, and your eternity. And so what John’s been doing throughout the letter so far is he’s been making a claim about who’s in and who’s out. In chapter one, verses seven through nine, he says, those who walk in the light are in the family of God. ...
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    36 分
  • Abide
    2026/05/31
    Since God has anointed us with his Holy Spirit, we must remain obedient to the instruction of the Holy Spirit, as he leads us with the unchanging gospel, so that we’re not deceived by error. Earlier this year, a leader in a progressive, theologically liberal so-called church denomination was speaking at an event for their group. And she made headlines because in her speech, she paused and said, this is a very dangerous thing I’m about to say now, which is helpful, because what she was about to say is near the top of the list of the most heretical things that can be said. It was dangerous. It’s nice when heretics give heresy a trigger warning, right? So it’s nice when the wolf doesn’t even attempt to put on the sheep costume. She lists off some things that she doesn’t like in the Bible and then says, “first, I’m of the opinion that we need a third Testament because the Bible has become problematic”. Yeah, that was her announcement. And then after that, after saying some things that are in the Bible that she doesn’t like, she says, “and people will say, well, it’s in the book. And I said, then we need to pull that page out”. Yeah. She then goes on to state plainly that the Bible is words about God, not the Word of God. She says, “no, it is not the Word of God”. Now, to clarify what she’s saying, there is that the Bible is not God’s word in essence, because, in the sense that it is breathed out by God as is described in second Timothy chapter three. She’s saying that what the Bible is, is just dated words full of errors, in need of an update to suit the palate of the world today, which is why she’s calling for a third Testament, which I’m sure she would be happy to write. Now, I am firmly convinced that here this morning that the vast majority of us here at Calvary can hear how utterly ridiculous that all sounds. You probably aren’t here this morning at Calvary if you thought that sounded like a good idea. I mean to use her logic, if you wrote a Third Testament, wouldn’t that also just be words about God that would have no authority on what came before it, the first two Testaments, right? Just using her logic. I’m repulsed by false anti-gospel teaching coming from so-called leaders in the church. But this one rises almost to the level of parody in my mind. I laughed out loud when I heard this. Wouldn’t that be strange if I said, you know, those blank pages that always come in the back of your Bible? What if I had you turn there right now and just say, hey, everybody, we’re going to write another Bible this morning. The third Testament to add on. Right. You’d rightly leave. Even her own audience did not clap when she said this. They just stood there in stunned silence. These were her people. And they hadn’t even heard something like this before. That’s what happens when leaders start down the road of twisting the Bible and introducing errors into it. People will follow for a time, but what happens is the cognitive dissonance that they feel in their hearts eventually becomes overwhelming. And so they either return to truth or they leave the church altogether, which is why the progressive churches are dying today. Let me say, if you do feel drawn to that sort of thinking, maybe not quite as shocking as that, but you are somewhat drawn to that sort of thinking. I’d be happy to talk with you about it. I would like to speak with you because there are really good answers to these sorts of thoughts. But since you’re here at Calvary this morning, I’m going to guess that you’re not tempted to write your own Bible. I bring it up, though, because of what I found to be the most intriguing part of the speech. Right in the middle, right before she says that the Bible isn’t God’s word, she says this. She says, quote, now I’m a believer. My whole heart. I trust God with my whole heart. I wake up in the morning talking to God and God talking to me. This is the one time in the whole speech that she tries to put on the sheep costume. See, look, I’m one of you. I’m with you guys. It’s far too late for that, of course. If you’re going to rob a bank, you got to put the mask on before you enter the bank, not after you’re already in the vault. Right. We’ve already seen you. But she tries, and I want you to hear her argument, because there’s a very subtle deception within it that our passage today corrects. And while I don’t think that you’ll be writing your own Bible, this argument could be a bit persuasive. She says she wakes up talking to God and then God speaks back to her. What does she mean by that? Well, the truth is, I don’t know exactly what she means by it. But I do know what she doesn’t mean. She doesn’t mean that she hears God from the Bible. Because, as you’ve already heard, she doesn’t think that the Bible is God’s word. So what she’s saying is that fresh revelation from God, who speaks to her directly, comes each...
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    33 分
  • Wolves in Shepherd’s Clothing
    2026/05/24
    John shows how to deal with false teachers by broadening our common conception of the antichrist, reassuring believers of the supernatural reality of their faith, and building a framework for discernment of false teachers. So I’m going to read from 1 John chapter two, verses 18 to 25, which is what we’ll be discussing today together. I say discussion. It’s a sermon. Don’t answer unless it’s rhetorical, especially goes out to my children, who out of force of habit, will no doubt talk over me at some point. And security, if you could just keep an eye out for them, actually. Carry them away at the slightest misdemeanor. Children, it is the last hour and you have heard that the Antichrist is coming. So now many antichrists have come. Therefore, we know that it is the last hour. They went out from us, but were not of us. For if they had been of us, they would have continued with us. But they went out that it might become plain that they are all not of us. But you have been anointed by the Holy One, and you all have knowledge. I write to you not because you do not know the truth, but because you know it, and because no lie is of the truth. Who is the liar, but he who denies that Jesus is the Christ. This is the Antichrist, he who denies the father and the son. No one who denies the son has the father. Whoever confesses the son has the father also. Let what you heard from the beginning abide in you. If what you heard in the beginning abides in you, then you too will abide in the son and in the father. And this is the promise he made to us eternal life. Children, it is the last hour. The Apostle John writes these words with the heart of a father. He is both tender and fiercely protective. Like any loving parent. He speaks with both love and with discipline. He addresses his readers as children, not because they’re immature, but because he cares for them the way a parent cares for sons and daughters who are growing up in a dangerous world. He lovingly cautions them against anything that would pull them off the godly path that they’re on. He reminds them of the truths they learned when they were young, in the faith. Truths that were simple enough for a child to grasp, yet deep enough to sustain them for a lifetime. And he does all of this with a ferocious protectiveness that will not let them be led astray by smooth-talking deceivers. Now John writes in a densely poetic manner. It’s as if he cannot merely convey the information. He must also express the awe he feels towards God. And that leads him into rich and mysterious and weighty and sometimes actually quite difficult passages. His language is evocative, even lyrical at times, because the reality he is describing is bigger than words can easily contain. Yet even in this mystery, John is not trying to confuse us. He wants to clarify, to equip. And in this particular passage, I want to suggest that we can break it down into three clear and applicable points. First, he broadens the typical conception of the Antichrist from a singular entity who has or who will directly oppose the church. And instead John takes that idea, that spirit of deception, and he pluralizes it. He tells us that many antichrists have already come. These are not necessarily the headline-grabbing monsters that we might expect. They’re individuals who subtly corrupt the faith from within. They use false teaching. They look like insiders. They sound familiar. They once sat in the same gatherings we sit in. This broadening of the concept of Antichrist is quite disturbing, but also very helpful. Secondly, he reassures the believers that their faith is a supernatural reality. These antichrists haven’t discovered some brilliant new revelation. And in fact, they’re woefully adrift. They’re not enlightened. They’ve not seen something that the rest of us missed. The true believers have been anointed by the Holy One, the Holy Spirit, and their faith therefore rests on something solid and something eternal. Thirdly, through all the passage, John builds a practical framework for discernment. He shows us how the Holy Spirit attests to the reality of the gospel message rather than generating new revelation. So with those three things in mind, let’s draw out the themes from the text, and let’s let John’s words sink in deeply. This isn’t just ancient history. This is as useful today as it has been in every age. Perhaps even more so. Children. It is the last hour, and as you have heard, the Antichrist is coming. So now many antichrists have come. Therefore we know that it is the last hour. They went out from us, but they were not of us. Who is the liar, but he who denies that Jesus is the Christ? This is the Antichrist. He who denies the father and the son. These people, it’s clear, were once part of their community. They shared the same meals, the same buildings, perhaps even the same public confession of faith. And then they left. But when they left, they didn’t ...
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    37 分
  • Do Not Love the World
    2026/05/17
    The difference between remaining firm in Christ or being swept away by sin is determined by what you love, so you cannot love the world. Well, we’re getting to the point in our series in First John, when you will start to see some of the preaching team up here on Sunday mornings. And I am excited for you to hear the sermons that these guys have been preparing. We got together yesterday for our second workshop to share outlines with each other. And it was just a great time of learning together. A couple of months ago, we used the passage that I am preaching this morning as a group exercise. So we all broke down the argument together. And then they helped me develop the outline that I’m using today. So if this sermon is any good, you can thank them. And if it’s bad, feel free to blame them, actually. It’s fine. It’s totally fine. No, I’m very excited. Next week, Pastor James will be preaching his first Sunday sermon here at Calvary. And as part of that service, we are going to have a prayer of installation for him at all three of our services. So, please come and support him. I got to hear his sermon yesterday in full and you are not going to want to miss it. As I mentioned last week, the Apostle John is now directly addressing the people in the church who love Jesus. He’s writing this letter to them to remind them of who they are in Christ. He’s telling us about our own identity. He’s saying, don’t forget this. You’ve been forgiven by Jesus. You know the eternal God. Sin has no actual power over you anymore. You’re in the father’s family. And he’s doing this because he’s concerned. False theology is on its way. If it hasn’t arrived already. Lies are going to try to work their way into the hearts and minds of these people that he loves so much. And so this letter is an attempt to anchor the people in the gospel that they already know, so that they can stand up against the waves that are coming, that will try to drive them away from Jesus. And John has one very simple, straightforward command for the church. This is the first command in the letter. John is going to use an imperative or a command seven times in this letter, but this one is the first. Do not love the world. Do not love the world. Now that requires definition and qualification. We have to know what we’re talking about here. But I want you to hear right up front this morning, church, the difference between remaining firm in Christ or being swept away by sin is determined by what you love. So you cannot love the world. We’re in First John chapter two, verses 15 to 17. Today we’re looking at three verses. John first gives us the command, and then he gives us three reasons why we need to follow it, which all have to do with how the world relates to God our Father. It’s a simple structure, but there’s so much packed into these short verses. Let’s start with the command. Do not love the world or the things in the world. This is one of those seemingly simple phrases that becomes more complex the more you think about it. It’s like when Jesus says, love your neighbor as yourself. That seems simple, right? Love your neighbor as yourself. But then at the time Jesus said this, a lawyer piped up and said, okay, hey, not so fast, who exactly is my neighbor? And I might add, and how do I have to love him? And of course, Jesus defined his terms beautifully with the parable of the Good Samaritan, which effectively closed any loopholes that someone might use to hold on to their bias or their hate. In our passage this morning, we also need to define the terms. First of all, what is this world that we are not to be loving? Every college and NFL end zone I have ever seen has a guy holding a sign that says John 3:16 that he’s hoping that I will then turn to it in my Bible where I will read, for God so loved the world. That’s in John’s gospel. Same author here. So John says, God loves the world, but then he says that we are not to love the world. What is going on here? Well, the word world in the Bible has a variety of different meanings, so you always have to look carefully at how it’s being used. John himself, earlier in this chapter, in chapter two, said that Jesus is the propitiation for our sins and that not only of ours, but of the whole world. So there in verse two, he’s clearly referring to the fact that Jesus is the one Savior for all people, no matter where they live in the world. That is very close to what John means in John 3:16. God so loved the world that he gave his only son, that whoever believes in him will not perish but have everlasting life. The people clearly are in view when he says the word world there. And just as clearly John is not telling us here in chapter two, verse 15 not to love people. If you look at the next verse, you’ll see that sinful desires and pride are listed as things in the world. So when John says, do not love the world, he’s referring to those things in the ...
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    33 分
  • This Is Who You Are
    2026/05/10
    As followers of Jesus, we have a new identity in Christ. If you trust Jesus, this is who you are. There will not be a sing-along this week. I was asked if we could do the whole album this week. That would be something, wouldn’t it? I think the elders would want a word with me if we did the whole album. No, we will not be singing this morning in the sermon. But strangely, we will be looking this morning at the portion of First John that is most like a song. For the last four weeks, we have been carefully exploring John’s magnificent instructions for determining the state of your own soul. His statements on light and darkness have challenged us to think deeply about our true standing in the presence of God. He has helped us to expose our own hypocrisy, not to judge us, but because he loves us. It’s unloving not to tell somebody the truth, to let them just go on walking in spiritual darkness that ends in judgment. John wants us to know Christ and to know that we know Christ. He’s rattling our confidence so that we can establish our confidence. Friends, I don’t want you to just think that you know Jesus. I want you to know that you know Jesus. I want you to walk confidently in the knowledge that your sins are covered by Jesus sacrifice, and that you are in Christ and that Christ is in you. And then from that confident standing before God, you get to live for him. You get to live that out. You get to find true joy in him. You get to love people the way he loves people. You get to share the gospel with him and help save their lives. Up to this point in the letter, we’ve been challenged to examine ourselves closely. That’s what he wants us to do. Today, John, is shifting perspective. This time, instead of calling us to question whether we walk in the light of Christ, he’s just going to speak to those of us who do. He’s going to talk to us directly. The churches that he was writing to were filled with people who love Jesus. He probably knew these people personally. It’s possible the original readers were in churches that John had either visited or perhaps even planted. He might have been the one who started these churches. We don’t know a lot about John’s ministry following the early chapters of the Book of Acts, but his letters show us that he was a major leader in the early church. So I think that he knew these people personally, the way Paul considered himself a sort of spiritual father to the churches that he had planted. So John knows these people. He has watched them confess Christ. He likely led many of these people to the Lord, which is why he knows the content of the gospel that they heard from the beginning. Remember that which you’ve heard from the beginning, right? You’ve known these things from the beginning of your walk. He was probably there. So he knows the gospel that they heard. Beginning at this point in the letter, John starts talking to the true church community who walks in the light. And this is the perspective that he’ll carry through to the end of the letter. And he starts this part of the letter with six sentences that form a kind of poem, or song, or saying, or framework, or colloquialism, or something. Okay? Let me just bring you right into my study this week. Church. I’m not sure what our passage is today. I don’t know what it is. I know what it says. I know what it says. And that’s the most important thing. It’s a very encouraging passage filled with statements that build our confidence. I know what it says. I’m not sure exactly what it is. There’s some different ideas out there about the form of what we’re going to read. But I got to tell you, church, I’m not sure which one is correct or if any of them are correct. Here’s what I do know. John wants us to know who we are. As followers of Jesus we have a new identity in Christ. If you trust Jesus, this is who you are. We’re in First John chapter two, verses 12 to 14 today. I do encourage you to open your Bibles and follow along, because I’m going to read the passage all the way through here to begin with. And then after a word about the form of this, we’re going to go back and look at each of these six lines that describe our identity in Christ. Here’s the full passage. I’m writing to you, little children, because your sins are forgiven for his name’s sake. I am writing to you, fathers, because you know him who is from the beginning. I am writing to you, young men, because you have overcome the evil one. I write to you, children, because you know the father. I write to you, fathers, because you know him who is from the beginning. I write to you, young men, because you are strong, and the Word of God abides in you, and you have overcome the evil one. You can hear how different that sounds from the rest of the letter. Can’t you? Is it a Limerick? It’s probably not a Limerick. It has poetic elements, though. There’s poetic elements in here. Things like parallelism, ...
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