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  • To Die is Gain, the Mentality of a Missionary
    2026/10/11
    Those who are on mission for Jesus cultivate courage, rooted in eternity, that allows them to advance the mission regardless of personal consequences.
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    33 分
  • Recreating Eden
    2026/10/04
    This sermon explores how God designed his people to create communities of order, beauty, worship, and mutual care — and how the cross enables the church to resist division, extend grace, and become a welcoming spiritual home for others.
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    37 分
  • God’s Expectations
    2026/09/27
    God expects us as his servants to invest 100% of what he gives us into things that glorify God and fulfill the mission of Christ, and he expects a return on his investment.
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    34 分
  • To Seek and Save the Lost
    2026/09/18
    Jesus came to seek and save lost people from all walks of life; everyone who will surrender everything to know and follow him.

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    35 分
  • This is What We Know
    2026/09/06
    God has given us each other, and he has given us himself, to ensure that we will not succumb to evil, but are secure in our eternal life. Well, we are pulling into the station this morning, ending our journey in First John. Next week we’ll resume our study of the Gospel of Luke. John has written this letter to the church. And by being part of the church ourselves, he has written this letter to us. Now, that might seem like a stretch to you. You might even think that that sounds incorrect. After all, John wrote 2000 years ago to other churches on the other side of the world. Did he really have us in mind? It was the practice of the early church, the first century church, to share letters written by the apostles so a church would receive a letter and they would read it aloud to the congregation, and then they would send the letter on to the next church. In fact, the letters were written with that intention in mind that they would be circulated. Paul tells us in the letter he wrote to the Colossians, in Colossians chapter four, verse 16, he says, make sure the Laodiceans get this letter. Make sure you get it over to them. Oh, and by the way, read the letter that I wrote to the Laodiceans. So change letters as you exchange them and read them to your congregations. Now, we actually don’t know what that letter was coming over from Laodicea. It’s either lost to history or it might have been the letter Ephesians. We’re just not sure. But we know that they changed letters. Peter is even clearer. He addresses his first letter this way. He says to those who are elect exiles of the dispersion in Pontus, Galatia, Cappadocia, Asia and Bithynia. So he just says, look, this letter is for everybody. Everybody in the entire region. The early church took this distribution of apostolic instruction to the church so seriously that they made copies. They made copy after copy of these letters. It’s the reason we have such a well preserved, reliable New Testament today. And the gospel. As the gospel spread across the world, the church knew that they were going to need sound doctrine in their churches to have healthy churches. And so they work diligently to make sure the words of the apostles who testified to Jesus and to the kingdom of God would be preserved for generations to come. So it’s true. First John was not sent by messenger by foot to Calvary Evangelical Free Church; that did not happen. But the intention in John’s heart was that when the gospel reaches the ends of the earth, which to John certainly would have included Rochester, Minnesota, this letter would be here to give us confidence. That’s how John ends this letter. He wants us to have confidence in our faith, knowing full well that we have eternal life in the Son of God. Last week we looked at how we can have confident approach to God in our prayer. We can be sure that when we pray for things that align with holiness and righteousness, that we will be heard. Prayer is a powerful tool, and it’s a privilege that God has given us. It’s why we take everything to God in prayer. This morning, John’s going to give a final summary of what it means for us to be the church in this evil world, to be a light that shines in darkness. He wants us to do that with the utmost confidence. God has given us each other, and he’s given us himself to ensure that we will not succumb to evil, but are secure in our eternal life. We’re starting in First John chapter five, verse 16 this morning. John first gives us an example of what it looks like to pray confidently for each other. And it’s one of the ways that we lift each other up as a church. And then he gives us three things that we can know for sure that give us confidence. Let’s start with how we pray for each other. If anyone sees his brother committing a sin not leading to death, he shall ask and God will give him life to those who commit sins that do not lead to death. There is sin that leads to death. I do not say that one should pray for that. All wrongdoing is sin, but there is sin that does not lead to death. Now, I know at first glance that looks complicated, doesn’t it? Does that seem complicated to everybody? I can see confused faces. It’s complicated. It’s complicated to me. He’s been so clear throughout this letter, hasn’t he? And then we got to chapter five, and suddenly blood and water are testifying, and some sins lead to death and others don’t, and ahh! I mentioned this passage to my wife, Rachel this week. She asked me what I was preaching on and I told her about this and she said what we were all thinking. She said, don’t all sins lead to death? Isn’t that pretty clear in the Bible? Paul said, the wages of sin is death. I don’t need an elaborate, logical syllogism to understand the relationship between these two things. Our sin causes eternal death. Christ’s sacrifice on our behalf gives us eternal life. By taking that death for us, that’s the gospel. That’s ...
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    35 分
  • Confident Prayer
    2026/08/31
    When we know and trust in Jesus Christ, we can pray confidently, expecting that God both hears us and will meet all of our needs if we pray according to his will. Well, we are in our final two weeks of our study of First John. Ordinarily, I might say I hope you’ve enjoyed it, but, enjoy doesn’t seem quite the right word for First John. When we started this series back in April, I called this letter one of the most transformational documents in the biblical library. And I stand by that. I stand by it. You can’t read this letter thoughtfully and be the same person when you’re done. There are just too many challenging assertions, too many sobering statements about the nature of faith and the call of God. If we say we have fellowship with him while we walk in darkness, we lie and do not practice the truth. Whoever says I know him but does not keep his commandments is a liar, and the truth is not in him. Whoever says he abides in Jesus ought to walk in the same way in which he walked. Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. Whoever practices righteousness is righteous as he is righteous. Whoever makes a practice of sinning is of the devil. For the devil has been sinning from the beginning. Everyone who hates his brother is a murderer, and you know that no murderer has eternal life abiding in him. If anyone says I love God and hates his brother, he is a liar. For he who does not love his brother, whom he has seen cannot love God, whom he has not seen. Whoever has the Son has life. Whoever does not have the Son of God does not have life. So throughout this letter John has been sculpting, sometimes painfully, Christians. That’s what he’s doing. He’s sculpting Christians. He will not let us create a sort of false Christianity that doesn’t take seriously who Jesus is and what he did on the cross, and what His Spirit does in our hearts and how we are now to walk in righteousness. John saying the inauthentic, hypocritical, false, so-called Christian life is out there. It is available to you and I don’t want you to live it. I don’t want you to go that way. This morning, we have the beginning of the conclusion of this letter, and we know because it starts by saying why he’s written this letter. And that’s usually a pretty good indication as to the end is near in letters like this. And he wraps things up, John does, he wraps things up very confidently, despite the fact that he has presented so many challenges in this letter, it is not John’s intention to leave us in a place of fear or in a place of doubt. And that can happen with challenges sometimes. If you stack up phrases from the letter like I just did here a moment ago, you can get the impression that John wants us to be walking around constantly questioning our relationship with God. And I’ve known Christians. Maybe you are. You have this low-level, nagging discomfort about your own faith because you’re not sure if your faith is strong enough or if it’s real at all. I know people like this. They don’t rest with confidence in the grace of God and live with confidence that God is at work in them and is firmly in control of their lives. John’s challenges are meant to weed out false faith, okay? That’s what those challenges are. They’re meant to weed out false faith so we don’t fall for it, but then leave true faith with confidence. And that’s how this letter ends. Next week, we’re going to look at how to deal with sin and three very encouraging things that we know that give us confidence in our eternal life. But this morning, we’re going to look at what it means to engage in confident prayer. When we know and we trust in Jesus Christ, we can pray confidently, expecting that God both hears us and will meet all of our needs if we pray according to his will. Let me begin with a little bit of a confession here this morning, church. I find prayer to be one of the more mysterious aspects of the Christian faith. When I, when I put together the different ways that Scripture describes prayer, I am left with some ambiguity on how it exactly works. And I put works in quotes because I’m not exactly sure how prayer accomplishes what it accomplishes. It is an essential part of Christian life. Okay. We are told that prayer is powerful. James tells us the prayer of a righteous person has great power as it is working. I don’t question at all for a moment that God accomplishes great things through prayer, but it is mysterious. And some of that ambiguity is probably going to come through as I work to describe what John says about prayer this morning. So if you have your Bibles, you can open them to First John chapter five. We’re going to begin in verse 13 this morning. John starts by sharing the confidence that he wants us to have. And then he describes how prayer is part of that confidence. And once we look at that, I want to spend some time this morning...
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    33 分
  • God’s Testimony
    2026/08/23
    It is God’s argument, based on the facts of history and the confirming work of the Holy Spirit, that faith in Jesus Christ alone secures for us eternal life. Well, it’s good to be back with you, church. My family and I had a wonderful time away in Michigan over the last few weeks. I had an opportunity to teach middle school kids for a week at camp. So that was interesting. That was fun. Our kids had a chance to serve at camp, which was fun. They taught handcrafts and washed dishes and things like that. We parasailed for the first time. I don’t know if you’ve ever done that before, but that weird. It was fun. If you’ve never done that, it looks terrifying, but it’s actually quite peaceful up there. We just had a good time all around. Except for the part where my son for the second vacation in a row got us all sick again. He got sick, and then we all got sick. So if you if you see him, look at him disapprovingly for me. I appreciate that. Yeah. I want to thank our preaching team for doing such a great job faithfully walking us through the verses of First John. Didn’t they do a good job? They did a great job. Some of these guys were handed two verses to preach. Two verses. When your passage is small, it’s very easy to launch off into all sorts of different directions and not stay focused on what John is teaching in those two verses. But they did a fantastic job showing us exactly what John wants to teach us from his letter with his apostolic authority. But those guys sure am glad that I’m back, because my return this morning coincides with what is, without a doubt, the oddest and most difficult passage to interpret in this entire letter. I would even put it in the top 20 weirdest passages in the Bible. It’s one of those passages that when you come to it in your private reading time at home, you just immediately look to the study notes at the bottom. You don’t even think about it for a second. You’re just like, what does that say? What are they saying that says right. But not to worry. With some careful reading and some cross-referencing and even some process of elimination, we can get a pretty good idea of what John means in this passage. And really, the tough part is only a small portion of a larger passage that is clear and it’s profound, and it’s encouraging for the believer. And it’s challenging. It’s an offer to the non-believer. This sermon will be a bit more complex than the average week here at Calvary. So settle in because this morning God puts forward his argument for why you should trust in Jesus. And if you already trust in Jesus, why your trust and your confidence is secure. You know, I love listening to people make an argument for what they believe. Let me be clear. I do not like arguing. Okay. I love hearing arguments. There’s a big difference between those two things. We use the word arguing for fighting, right? We use those interchangeably. So what the Bible calls quarreling, getting heated, yelling, things like that. That is a product of sinful anger. That is not what I’m talking about. An argument is a defense of a position based on evidence. Think about a courtroom where a lawyer presents a closing argument, right? It’s a set of facts laid out in an orderly way to try to persuade. And I appreciate it very much when someone lays out the reasons and facts that serve as the foundation for what he or she believes. I want to know what you believe, but I also want to know why you believe it. And everything has an argument. Everything. Everything you can think of right now has an argument behind it. Everything from your philosophy for life, right down to your preferred way to barbecue has an argument behind it. And the more important the belief is, the more sound the argument must be. The importance of our topic today cannot be overstated. It’s literally life and death, or more precisely, eternal life and eternal death. It’s an argument that eternal life can be acquired exclusively through Jesus Christ. The facts in support of this argument are the ministry of Jesus Himself, and the internal witness of the Holy Spirit, and the one making his argument today is God. In our passage today, John is going to lay out what he calls the testimony of God. It’s God’s argument based on the facts of history and the confirming work of the Holy Spirit, that faith in Jesus Christ alone secures for us eternal life. Now, it might seem odd to you that God would argue for his position. You say, why? Why would God have to make a case for his position? But consider this. God has made us, and he has made us reasonable creatures, hasn’t he? He’s given us a brain that is capable of thinking through facts and weighing arguments and coming to conclusions. So it’s not really surprising at all that in a sinful world that’s full of misleading ideas and temptations and bad arguments, that God’s gospel, his good news would come to us with external facts and internal ...
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    34 分
  • Believe and Live
    2026/08/16
    Josh Laack explores why the Christian life must be lived out by believing what God has revealed, and obeying His commands for our lives. Good morning, Calvary. My name is Josh Laack, and I have the joy and honor of serving as your elder board chair. And I also have the joy of being a part of the preaching team here at Calvary. And over the last little bit here this summer, we’ve been going through together this series in First John called Walk in the Light. When you hear the phrase walk in the light, what comes to your mind? For me, I think of the long journey that I took in my own life, toward becoming a born-again believer in Jesus, one who walks in the light. And I’ll be honest with you, this has not been a straight path in my life, nor an easy one. I see times in my life where I was trying to do one or the other of these pieces, either trying to be in the light or trying to walk, but I did not know how to put them together. What do I mean by that? Well, as a teen and into my early 20s, I spent a great deal of time walking all over the place. And by that I don’t mean getting exercise. I was trying to do a lot of things for and with people, but I was not motivated by the right things. I felt this powerful need to be seen and recognized and desired by those around me. But some of the people that I put around me were not people that I should want to be praised and recognized as doing what they wanted me to be doing. I wanted to be thought of as cool, accepted, part of the in-crowd. And so I behaved, I walked, in the way that I thought that they would want me to. This resulted in me joining in and swearing and watching movies and TV shows and listening to music, things that did not increase the light of Christ in my heart and my life. But I did these things because I wanted these people to think that I was somebody worth something, that I was somebody good. In fact, I even went so far as to do nice things for people, to do good things for people, but again, not for the right reasons. I would hold open doors or say nice things because I wanted the other person to recognize me, to say thank you, or to say, wow, that’s a really good guy, that Joshua. Unfortunately, this wasn’t just in the secular world that this played out. It happened for me at church too. Because at this point, even though I went to church on Sundays, I wasn’t even a Sunday Christian. I went to church, and I did it, and I said the things that I knew would get the recognition of Christians around me that I wanted to impress. I knew the right words. I knew what to say and how to say it. I knew when to pray. But it wasn’t something that was coming from my heart. It was something that was coming from my desire to be thought well of, to be recognized. During this time, I actually came to know many true things about Christianity, including even the knowledge that Jesus was probably who he claimed to be. I allowed that knowledge, that light, to enter my mind, but it did not affect my walk. Instead, I used the knowledge to continue to seek my own personal gain by having better things to share with those Christians around me. Better things to say. It took the Holy Spirit, a lot of trials and a lot of time for God to finally bring my heart around to a real desire to let that knowledge change how I walked. To become a Christian who genuinely served and walked in the light. This series, Walk in the Light, is John describing something genuine, something that begins with the light, the knowledge and truth of who Jesus is and what he’s done. And that light shining into the darkness of our lives. But it continues. It continues with that light altering who we are, what we know and believe, and then how we live our lives. We cannot just have knowledge, and we cannot just stand still or walk in our own strength. My point for us today is this: the Christian life must be lived out by believing what God has revealed and obeying his commands for our lives. You know, it actually makes a great deal of sense why it took me so long to get to that point in my life. Because the light does something that most of us don’t like at first. It reveals the hidden truths about who we really are. Things that we would much rather keep hidden from those around us. And it’s why Jesus said to Nicodemus in John 3:20 that was read for us everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. You know, I was avoiding truly living in the light because I thought I wanted to have both. I thought I wanted to keep the things of my old life, the things that felt good in the moment. I thought I wanted those things, too. And so I tried to have the light, but I tried to keep it at a distance so that I could keep on the other side these things that I wanted in the shadows. And I tried to hide those things even from my Lord, only really fooling myself. Of course, it never works that way. The way we deceive ...
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    36 分