Again Jesus went up on the mountain where he sat down. Not only people who were healthy but also those suffering from various disorders went up on the mountain where Jesus was sitting. Think of this mountain to which Jesus went up and sat as the church. It has been set up through the word of God over the rest of the world, and all sorts of people come to it. To this assembly have come not only the disciples, as if they were leaving behind the multitudes, as they did in the case of the Beatitudes. Rather, there are great crowds here, many of whom are deaf or suffer from many afflictions. Look at the crowds who come to this mountain where the Son of God sits. Some of them have become deaf to the things that have been promised. Others have become blind in soul, not looking toward the true light. Others are lame and not able to walk according to reason. Others are maimed and unable to work profitably. Each of these who are suffering in soul from such things go up along with the multitudes into the mountain where Jesus sits.

Some who do not draw near to the feet of Jesus are not healed. But those who are brought by the multitude and cast at his feet are being healed. Even those who come only to the edges, just the extremities of the body of Christ, who feel themselves unworthy to obtain such things, are being healed. So now you come into the congregation of what is more commonly called the church.

See the catechumens? They are, as it were, cast in the far side or back of those who are the extreme end of the body, as if they were coming merely to the feet of the body of Jesus—the church. They are coming to it with their own deafness and blindness and lameness and crookedness. In time they will be cured according to the Word. Observing this you would not be wrong in saying that these people have gone up with the multitudes into the church, up to the mountain where Jesus sits, and have been cast at his feet and are being healed. And so the multitudes are astonished at beholding the transformations that are taking place. They behold those who are being converted from such great evils to that which is so much better—Origen

To provide a brief explanation: the five loaves are understood as the five books of Moses; rightly they are not wheat but barley because they belong to the Old Testament. For you know that barley was created in such a way that one can scarcely get to its kernel. For this kernel is clothed with a covering of husk, and this husk is tenacious and adhering, so that it is stripped off with effort. Such is the letter of the Old Testament, clothed with the coverings of carnal mysteries; but if one gets to its kernel, it feeds and satisfies.

And so a boy was carrying five loaves and two fishes. If we should seek to know who this boy was, perhaps he was the people of Israel, carrying the loaves and fish with a childlike understanding and not eating of them itself. For those things that it was carrying, when kept shut, were a burden, but when opened, were food. Moreover, the two fish seem to us to signify those two sublime personages in the Old Testament who were anointed to make holy and rule the people, the priest and king—St Augustine

Not long after this, John the Baptist was beheaded by the younger Herod, [Herod Antipas.] as stated in the Gospels. [Mat 14:1-12; Mrk 6:17-29.] Josephus also records the same fact, mentioning Herodias [Herodias was a daughter of Aristobulus and granddaughter of Herod the Great.] by name, and stating that, although she was the wife of his brother, Herod made her his own wife after divorcing his former lawful wife, the daughter of Aretas, [The Aretas mentioned in 2Co 11:32.] king of Petra, and separating Herodias from her husband while he was still alive. It was on her account also that he killed John, and waged war with Aretas, because of the disgrace inflicted on the daughter of the latter. Josephus wrote that in this war, when they came to battle, Herod’s entire army was destroyed, and that he suffered this calamity on account of his crime against John—Eusebius of Caesarea