Beyond Neutrality: Confronting Silence, Resistance, and a Call to Action (Part II) (Episode 49)
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In Part II of this two-part series, guest host Esaa Mohammad Sabti Samarah, PhD, LMSW reunites with Dr. Siham Elkassem, Dr. Bryn King, Dr. Nuha Dwaikat-Shaer, and doctoral candidate Amilah Baksh to move beyond naming harm and toward a deeper examination of responsibility. This episode turns a critical lens on how the social work profession responds, or fails to respond, to anti-Palestinian, anti-Arab, and anti-Muslim racisms, with particular attention to the ways calls for “neutrality” shape research, teaching, and professional practice.
The conversation interrogates neutrality as it appears in social work academia, especially in relation to empiricism and claims of objectivity. The panel introduces and critically examines the concept of “weepy universalism,” a term they coin for social workers in their forthcoming work to describe how generalized expressions of sympathy can obscure power, flatten difference, and ultimately reproduce harm rather than challenge it.
The episode also brings these debates down from theory to practice, exploring what they mean for social workers on the ground, particularly those working with youth and communities most directly impacted by these forms of racism. The series closes with a collective call to action, challenging the profession to move beyond symbolic gestures and toward principled, sustained solidarity with Palestinians, Arabs, and Muslims, as part of broader struggles for justice and liberation.
This episode invites listeners to reckon with complicity, resist comfort, and reimagine what ethical practice demands in moments of profound injustice.
#BeyondNeutrality #EthicalSocialWork #SolidarityNotSilence #WeepyUniversalism #YouthJustice #DecolonizeSocialWork #JusticeInAction
Links to Published Works
Dwaikat-Shaer, N., Baksh, A., Elkassem, S., & King, B. (2025). Phenomenologies of Silence: On the Palestine Exception and the Complicity of Social Work Academe. Abolitionist Perspectives in Social Work, 3(2).
Siham Elkassem - Google Scholar
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