A European Entrancement: Animal Magnetism among the Russian Nobility . . . : An Interview with Prof. ROB COLLIS
カートのアイテムが多すぎます
カートに追加できませんでした。
ウィッシュリストに追加できませんでした。
ほしい物リストの削除に失敗しました。
ポッドキャストのフォローに失敗しました
ポッドキャストのフォロー解除に失敗しました
-
ナレーター:
-
著者:
Enjoy the First Seven Minutes of this Eleventh Episode of THE WIDE MASONIC WORLD - Join hosts Robert Cooper and Mark Tabbert for a in-depth conversation with Prof. Rob Collis, Ph.D.. He is an Assistant Professor of History at Drake University, Des Moines.
Prof. Collis teaches European and global history, specializing in Russian history (particularly in the eighteenth century) and the history of Western esotericism. He also teaches a course on world history since 1750 and a Cold War Through Film class that examines movies from the 1940s to the 1980s from both sides of the Iron Curtain. Since 2023, Collis has also been supervising students in their Capstone research papers on European history.
On 18 August 1784, Ivan Sergeevich Bariatinskii, the Russian ambassador
to France, wrote a report to Empress Catherine II, on her orders, about
Franz Anton Mesmer and animal magnetism.1 The ambassador’s despatch
was written a mere seven days after the presentation of a report to King
Louis XVI by a specially-appointed Royal Commission composed of
five scientists of the French Academy of Sciences (Benjamin Franklin,
Antoine Lavoisier, Joseph-Ignace Guillotin, Jean d’Arcet and Michel-
Joseph Majault). These five eminent figures signed their names to a report
that largely dismissed the purported curative powers touted by Mesmer.
. . . . the brief dalliance with forms of animal magnetism in 1786
foreshadowed (as did early expressions of romanticism) the more sustained
challenge to Enlightenment ideals that occurred in the post-Napoleonic
era in the Russian Empire and Europe as a whole: a spiritual curiosity and
anxiety that emboldened individuals to seek unorthodox and personal
channels to the divine; a heightened sense of the unexplored potential of
the realm of the unconscious within the human mind; and a willingness
to embrace unconventional methods of healing that drew on older theories
of occult philosophy. An understanding of this initial, albeit fleeting,
attraction to animal magnetism among the Russian nobility in the 1780s
provides an essential grounding for further studies that can examine the
resurgence of interest in the varied forms of animal magnetism in the
decades after 1815, which has yet to receive in-depth scholarly attention.