Male Daughters, Female Husbands
Gender and Sex in an African Society
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ナレーター:
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Nneka Okoye
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著者:
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Ifi Amadiume
Winner of the Choice Outstanding Academic Book of the Year
In 1987, more than a decade before the dawn of queer theory, Ifi Amadiume wrote Male Daughters, Female Husbands to critical acclaim. Here Amadiume boldly argues that the notion of gender, as constructed in Western feminist discourse, did not exist in Africa before the colonial imposition of a dichotomous understanding of sexual difference.
This new Essential Amadiume edition illustrates for a new generation of readers the specifically Western origins of the gender essentialisms to which much current gender theory reacts. In showing how those notions have been projected onto other cultures through colonialism, and in exploring traditional west African practices that conceive of gender otherwise, it re-opens other alternatives to them.©2026 Ifi Amadiume (P)2026 Bloomsbury Publishing PLC
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批評家のレビュー
Meticulously researched... An extremely important contribution.
Ifi Amadiume, a Nigerian sociologist, has stepped out of the academic sidelines to tackle head on the issue of racist social anthropology.
Required reading in a cross-cultural women's studies course... A book well researched, clearly written, with a good bibliography, and efficiently produced one that can be depended upon to provoke lively discussion.
Essential reading for anyone interested in fundamental thinking about the issues of gender and sex in pre-colonial societies.
Male Daughters and Female Husbands is a brilliant inspiration to open up gender theory to the originality of African philosophies of being, social life and power. Amadiume argues, from detailed evidence, that new potential emerges when we search past "suppressed and fragmented information", to find Africa's own concepts and practices of matricentricity and genderlessness, and the social history of women's movements.
Male Daughters, Female Husbands is a groundbreaking work in the study of gender in Africa. It presents a subtle, honest and clear portrait of gendered roles that upsets both the usual Western assumptions about how human societies can be organized and several propagandistic treatments of gender in Africa that have been published in the intervening years. This new edition of Amadiume's magnum opus deserves to be widely read.
This is a text that should be read widely and includes women's studies, social sciences and history. It will surely be an important statement in the catalogue of anti-colonialist historiography.
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