In the book of Acts, the third commandment is transformed from a religious rule into a public, costly allegiance. The apostles did not merely "speak" the name of Jesus; they "bore" it as a weight that shaped their entire identity and conduct. When Peter and John were arrested and flogged, they didn't rejoice because they enjoyed the pain, but because they were counted worthy to suffer for the Name. This coherence between their confession and their courage—the refusal to hide their faith even under the threat of death—is what made their witness undeniable to a watching world.

Bearing the Name truthfully requires a visible, embodied witness that bridges the gap between theology and action. As seen in the life of Stephen, who refused to dilute his message even as he faced execution, the third commandment is a call to public integrity. It is the opposite of a private, "safe" belief system. When the early church lived with such transparency—sharing possessions, meeting in homes, and facing persecution with joy—the surrounding community was drawn not to clever arguments, but to a reality that was clearly worth dying for. The credibility of God’s name in the world is directly tied to the willingness of His people to represent Him even when it costs them status, comfort, or safety.

Ultimately, the real test of the third commandment is whether we are willing to let our allegiance to God be seen when it is inconvenient. It is easy to claim the Name when it brings social acceptance, but its power is revealed when it requires sacrifice. By making small, genuine choices to live out God’s character visibly—whether through ethical stands at work or speaking openly about faith—we move from a performative religion to an authentic witness. When our conduct matches our confession, we stop being "whitewashed tombs" and become windows through which the world can see the living God.